Runes of Air

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The element of air is not very apparent in the natal cosmology that the runes sprang from. It is just kind of there, and everything that inhabits it comes about later. For that reason, there is very little clear relation to the element of air in the runes, although using some investigation it is possible to make connections between some of them.

In various books about runes, you will find some of the following runes listed as connected to the element of air. They are:

Os/Ansuz, Raidho, Gebo, Eohlx/Algiz/Elhaz, Tiewaz, Mannaz and Yr

Some of these are related esoteric symbolism (like Eohlx which quite a few relate to Valkyries, which fly about in the air, or Mannaz which has connections to the mind and thus the mind/intellect/air connection). Others are directly related like Os/Ansuz which is about the mouth, and thus the movement of breath through the human body. Tiewaz could also fall in this category as it’s rune poem reference both mists of night but also the means to be guided through them, IE the stars in the heaven.

For myself, I have a slight longer list of runes, based on a greater perception of what makes up interaction and relationship with air and both it’s physical and esoteric qualities.

Here is my own list.

Thurisaz, Os, Raidho, Wunjo, Nauthiz, Jera, Iehwaz, Eohlx Tiewaz, Ehwaz, Mannaz, Dagaz, Aesc

I attribute Thurisaz because of the associations it has with violence and misfortune, but also with power. It is a fickle rune, and so Air is a fickle element. It is not always the gentle breeze, but sometimes the terrible storm and hurricane. It can be the breath of life, or the poisonous gas that takes life away.

Os is given because it is the mouth, and the words that come from it, bringing wisdom or folly. It also connects to breath, and to song.

Raidho is given because it is the traveling and wandering nature, always moving, always restless. In most forms of travel is is always good to have the wind at your back.

Wunjo mainly because of the sound of the name. It just sounds windy and airy. I can also see an symbolism in the comforts, the joy, the deep breath of calm and relaxation in prosperity and ease.

Nauthiz I give for reasons similar to Thurisaz. The challenges and obstacles of need are often symbolized by the power of air and it’s challenges, but also the method of resolving them lies in the preparation by planning and mindfulness, which can help to overcome them

Jera I establish because of the rune poem mentions the King of Heaven. While it could be a reference to Christianity. The idea of harvest, season and summer and the warm air and light that fills it as blessings from Heaven and thus being communicated through the air. This also just adds to the complexity of this rune.

Iehwaz, the yew tree, is another one of those mysterious and complex runes. While I don’t give all the trees mentioned in the runes to Air, there is a connection I feel that comes from the high reaching branches of trees to reach up. Yew also being identified as one of the trees of Yggdrasil, which reaches from the underworlds up into the heavenly realms.

Eohlx I also give as an air rune because of it’s potentially violent power, as the rune poem mentions the elk grass as being able to cut people who handle it roughly. Air also lends itself to protective magic that is more aligned with the watchful guarding nature of Eohlx

Tiewaz I give for the reasons already given above. Stars, mists, and the wisdom and guidance that Tiewaz imparts

Ehwaz is the other side of the moving runes. Instead of the wandering nature of Raidho, Ehwaz is the fast paced speed of movement. It is more direct and blunt then Raidho, because it channels everything into the direction it is moving to get there quickly. It also has symbolism to loyalty and trust, what I see as the ideals of air.

Mannaz as the rune of the mind, and also of friendship and connection based upon the rune poem. It also has the tragic element of the absolute end of all connections, death, which I see as the ability of the mind to contemplate all things and thus be prepared to deal with all events.

Dagaz as the rune of Day, while it is strongly a rune of light, it is also the medium which light passes through, namely air and the bright airs of daytime which serves to inspire hope and happiness.

Aesc the ash tree, another world tree, but this one I associate with the upper worlds. The ash grows high, and the particular powers of this rune seem to be about inspiration and enthusiasm, the descending powers of the gods as they flow into us, bringing prophecy, insight and perhaps madness. It is a rune that connects to the Divine Mind, the Nous or Wod, and be filled with divine possession.

As I indicated before, Air is one of those invisible elements in the northern cosmology. It is always present and yet never really talked about or focused on. Only in it’s particular manifestations as winds or breath, mists or odors does it make itself known. Finding runes of air is a challenge, as it requires interpreting symbolism and meaning and application in many ways of what air can symbolize, how it flows and acts, and it’s deeper esoteric possibilities.

I think I need to read this book (but you should read this article)

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The Case against reason

Mainly because I am interested in what the author has to say. I am also interested by what the reviewer says. Although I often find myself as someone who supports reason, I don’t consider myself an atheist in any way, and my experience with the vast majority of atheists is that they are reacting against something (Christianity usually) then being for something.

A Benediction

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Hail to the Holy and Mighty Ones!

Hail to the Shining Ones who illuminate the world!

Hail to the Goodly spirits who bring peace, joy and benevolence!

I thank you for the blessings you have brought into my life

for the family and friends from past, present and yet to come

for the wealth and prosperity that already possessed and knowing only it’s increase

for the health and well being to live my life with grace and ease

for the love I have received and for the love that I have been able to give

for the wisdom to conduct my life with knowledge and compassion

for the power that I have been entrusted for my own good, and the good of others

For all these blessings, my gratitude over flows,

As you have blessed me, let me bless you in return.

Blessed Be!

Five elements in five days

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Getting a bit of inspiration from the blog Head for the Red, I decided to do my own experiment, although instead of planetary powers, I went about invoking the elemental powers. For the past 5 days I invoked each one of the elements, one element a day, making an offering, and seeking the blessings of the elemental powers to manifest in my life.

I have worked with the elements before in a quite a few ways, even seeking out my own element spirit allies to aid and guide me. But it felt like an interesting experiment and experience to help further develop those connections.

Part of the process was the selection of which day I would evoke which element. The structure I decided upon is based upon Agrippa’s correspondence of planets and elements. Moon – Earth, Mars – Fire, Mercury – Water, Jupiter – Air, and for the element of Aether(Spiritus, Azoth etc…) I devoted that to Friday, seeing in the power of Love as manifested in Venus, the higher powers that Love entails, to unite and bring into harmony. This created an interesting dynamic, as I switched between elements, not following the common patterns of Fire, Air, Water, Earth or Air, Fire, Water, Earth. I also started the week with evoking Earth, which I think is an excellent idea as the foundation element to build upon, but also that Earth can receive the influences of the other elements, not only to manifest them but also to bring them structure. Ending with Aether I saw as bringing harmony to the combined elements.

I evoked each element in the first hour of each day, using offerings and substances that are connected directly to the elements in question, and free evoking the spirits of the elements as I felt moved.

For the powers of Earth, I dressed a brown candle with an Earth oil of my own creation, brought out small bowl of blessed salt, and presented a shot glass of whiskey, which at the end of the day, was poured out onto the soil, to complete the offering to the spirits of Earth. What was interesting for me is that, while I felt the presence of the spirits of Earth, it was only after the whiskey was poured onto the ground did there seem to be a sudden rush of activity within the earthly sphere.

The next morning was the evoking the spirits of fire. A red candle dressed with my Fire oil, another candle (a large tea light) also dressed with my Fire oil, and a small metal bowl that had a tablespoon of sugar and some highly flammable Hoyt’s cologne in it, which was ignited, and then I began the invocation. The flames leapt quite high, and the sugar began to melt and caramelize just a little bit. When the alcohol flames died, it became the rising fumes of Hoyt’s cologne filling the air, a scent I find quite pleasant, mixed with the scent of caramelized sugar. The day was filled with a great increase of romantic pursuit, as the passions of others around me seem to become raised.

The invocation of water was the most peaceful. A bowl of fresh water, a bowl of sea water, and a bowl of holy water laid out into a triangle, with a hard plastic icosahedron charged with elemental water placed into the holy water. While for myself a deep calm settled in, later that day, as the sun set, the densest fog cloud I have ever experienced in my city settled into the area, obscuring all vision past 200 feet, and coating everything with a fine mist. It was also the return of cooler and wetter autumn weather for Southern California, as the past two days had been dry, with Tuesday being the warmest. The water of the bowls was disposed of into the ocean after the sun had set, which was a journey into the densest part of the fog. I had only the sound of the lapping of waves to tell me that I was past the shore, as I could not see down below the pier from the thick fog.

The invocation of Air involved a yellow candle dressed with Air oil, a stick of sandalwood incense, and a small glass bowl with a tablespoon of ouzo placed into it, which was set onto a heating pad to become warm enough to steam up and evaporate away without boiling it, as the ouzo released it’s fragrance into the air as it steamed. A clearing of the mind followed, as well as strong breezes which brought in light rain showers until Friday morning.

Friday morning was very overcast and cool as I set up the offering to the spirits of Aether, five tea lights set in heavy glass tea light holders colored clear, violet, red, green and blue, and a white candle dressed with my light oil. The idea being that it was a great offering of light. As I evoked the spirits of Aether, and offered them the light, the clouds parted and the rising sun filled my room from the east facing portrait window, filling the space with more light. As a feeling of clarity and energy filled me, the idea struck me that just as all the other elements have spirits that command them, so Aether must as well. I asked for a guide and ally of Aether, to aid me and assist me, and the impression arose of an anthropomorphic being made white light, whose features were defined with violet, and a sex that changed from moment to moment, and yet always feeling androgynous became apparent to my senses. From this being I received a name, the blessings of Aether, and a sigil that I can use to commune and gain aid and guidance from. For my own reasons I don’t share them here (although I might in the future).

The whole week was really an experience, which I recommend for many people to try and experiment with on their own.

Reflections on fasting

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I spent the month of June engaging in a fast. While it seems that the most popular fasts to undertake right now involve various foodstuffs, from the Master Cleanse to the current juice fast, the fast I undertook was one of celibacy. It seems that this type of asceticism is somewhat uncommon for most people living in the West, or even for many people in alternative spirituality, with its focus on sacred sexuality, sex magic and “tantra.”

Part of my reason for going on this fast was out of devotion. While maintaining my abstinence I was engaged in daily devotion to my patron, Artemis/Diana. While contemplating how to perform this devotion in May, and making a list of tasks to undertake, I was immediately struck by the inspiration of being celibate; completely celibate with no sexual activity of any kind including personal. This makes sense in regards to devotions to Artemis who is well documented as having foresworn such behavior as well, and many devotees of hers who have also done the same. While their vows were forever, I don’t think I am ready or desiring to make that kind of commitment, so I foreswore it only for that 30 day period.

The first week was the most difficult. What made it hard was the changing of behavior patterns that I had followed for quite some time, namely being a responsible sexually active homophilic male who seeks out sexual relations with other homophilic males. Putting a stop the behaviors that made such relations possible was the most difficult part, as it is so available and present. Once that week had passed, it became easier, but that is when other things started to rise up into my awareness.

One of the realization was about the contention of will within me. On one hand there was the very strong desire for this kind of activity. One the other hand there was the desire to commit to my devotional vow for the time period indicated and not break it. Both of these drives were operating at the same time, and there were times when the conflict between them was quite intense inside me. I did not break my celibacy fortunately and I feel stronger for it though.

The other things I noticed is how amazed people were, especially other gay men. It was a regular statement that I heard from them, “I couldn’t do that” especially after I made it clear that I was not engaging in masturbation either. At least among the gay men that I know of, this kind of asceticism is unheard of. Many of them were also looking forward what I would be like once July began and the period of celibacy had come to an end. I felt that part of my celibacy period is not planning ahead of sexual activity, so while the temptation to do just that was strong, I also avoided dwelling in the future of that occurring, because it would distract me from the devotions I was doing at that time, and I also felt it was dishonest to do so.

The third realization that came about towards the last week was a feeling of purity that had settled upon me. I just felt clear, cleaned out, and more rooted in my self then before, although I don’t think that phrase really explains it clearly or does the feeling justice. There was a peace and calm that had settled into my being, and now as I think about it is still there. While I have thoroughly broken the fast, the benefits I feel from it had not departed from me, and I feel equally calm and reposed whether I am engaging in behavior to seek it sexual relations or not.

There are other beings that I would like to perform devotions to, and engage in. There are also other fasts that I would like to practice at some point, but for right now, I think I am satisfied with what I have achieved with this fast.