Monthly Archives: February 2010

February 12, 2010

Gebo

Gebo is the letter G

Anglo-Saxon Rune Poem (from ragweedforge.com)

Generosity brings credit and honour, which support one’s dignity;
it furnishes help and subsistenceto all broken men who are devoid of aught else.

I guess I didn’t enter into a new phase, or maybe the continuining lesson, challenge and blessings of Gebo are presenting themselves to me. Amusing enough, last night a friend posted a link to a video interview of a man known as Hakim Bey. It was filmed in May 2009, but he was extrapolating on the disintegration of community and connection, particularly within the United States, and therefore the creation of intentional communities as “communities of resistance.” A very Gebo related concept on the large scale, where many people come together, form a compact of obligation and commitment to each other, exchange their gifts to build that community and continue to work and live in it. He had some other interesting concepts that he put forth, but it was very in tune with the Gebo.
I also get a daily sun sign horoscope delivered to my email, more for fun and the occasional insights then anything actually have to do with serious astrology. It has a buzz word that popped out to me, of relying on my “generous” open-minded optimism. Generous huh?

February 11, 2010

Gebo

Gebo is the letter G (as in go)

Anglo-Saxon Rune Poem (from ragweedforge.com)

Generosity brings credit and honour, which support one’s dignity;
it furnishes help and subsistence
to all broken men who are devoid of aught else

Gebo is translated as generosity or as gift. A significant part of the social structure of northern European peoples was based upon the giving of gifts between men. It is essentially, the social contract that bound people together into communities.

Esoterically speaking, Gebo is this exchange on any level. It is a rune of relationship and parternership, whether it is romantically, economically, intellectually or spiritually. Depending upon the context of the question it shows a give and take that is necessary for the coming together. Sometimes you get to be in the receiving position, sometimes you need to be the one giving and showing generosity. By coming into this exchange, you can gain in honor and dignity, values which have a metaphysical impact as well as social one. It is a complex subject, but in general, living your life with honor and integrity gives a person spiritual force and power born of respect because they do what they say, and keep their word. This can even be developed in complete isolation from other people, and the spiritual realms will recognize it. Dignity, however, does require people. It is not being dignified, but rather having the appreciation of the people who are close to you. While there will always be (and always has been) people who will gossip, and engage in rumor and innuendo, they don’t matter here. The people who are close to you, close friends, close family, who know they can depend on you (or not) and that you can depend on them (or not) creates that dignity. Raven Kaldera calls this hamingja. Gebo is the rune of hamingja and honor (which Mr. Kaldera calls maegen) both, and the benefits of that that value exchange between people. The gift of this results in what people might call luck.

February 10, 2010

Rune of the day February 10, 2010

Dagaz

Dagaz is the letter D

Anglo-Saxon Rune Poem (from ragweedforge.com)

Day, the glorious light of the Creator, is sent by the Lord;
it is beloved of men, a source of hope and happiness to rich and poor,and of service to all.

I am feeling rather blissful right now, after having a very rewarding morning meditation, which is part of my regular practice. It seems very appropriate that would I draw this rune as my rune for the day, showing the glorious light, hope, and happiness. This is the day the Gods have made, be glad, give thanks, rejoice.

February 9, 2010

Jera

Jera is the letter J, but it’s name it’s pronounced more like a yah sound.

Anglo-Saxon Rune Poem (from ragweedforge.com)

Summer is a joy to men, when God, the holy King of Heaven,
suffers the earth to bring forth shining fruitsfor rich and poor alike.

Jera (or Ger) translates as Year or Summer, and also as Harvest. The stanza indicates the that quickening of the earth during the warmer months, that brings forth fruit that is available to everyone, before there was the rampant idea of enclosed property and ownership of plants or seeds.

Jera is a rune that I both love and find annoying. On one hand, it represents the fruition of effort (particularly from effort exerted over a long period of time) and bounty. It is the harvest of your work. On the other hand, it shows the need for patience. This boon doesn’t come quickly or easily, but is gained from discipline and dedication, especially when it shows up in a future position of a reading. The harvest isn’t here yet, but it is coming, so keep working. It is also an audh-runa (wealth rune) that relates to steady work, solid, beneficial employment. It is more about the career and long term investments, then immediate finances, and definitely not something to take risk with.

While Jera is non-reversible, and so it always shows the fruition of effort, depending upon a reading, this can be a undesired sign. A definite reminder that you reap what you sow. While I don’t necessarily believe in Karma, I do believe in ethics, and so, be ethical.

February 7, 2010

Nauthiz

Nauthiz is the letter N

Anglo-Saxon Rune Poem (from ragweedforge.com)

Necessity is oppressive to the heart;
yet often it proves a source of help and salvationto the children of men, to everyone who heeds it betimes.

You should all be familiar with this rune. It seems to come up a lot lately, I think. Need. Necessity. The troubles of things that must be done, that can be challenging, and oppressive, yet can bring great help and succor when it is acted upon. An interesting sign for Superbowl Sunday.

February 8, 2010 – Feoh

Feoh is the letter F

Anglo-Saxon Rune Poem (from ragweedforge.com)

Wealth is a comfort to all men;
yet must every man bestow it freely,if he wish to gain honour in the sight of the Lord.

Feoh translates as Wealth. Other Rune Poems indicate Gold. For some reason, a lot of contemporary authors say Cattle, but that is NOT the original translation of this rune. While it could be taken there through a kind of abstraction of pastoral ideal (the men in past traded cattle for wealth, while has roots in historical accuracy, is not the whole substance).

I think Feoh is one of the many runes that people really enjoy. Why? People can’t seem to have enough wealth, money and stuff. I can’t blame them. Money itself, is not a bad thing, and if that is what you want, go for it. Feoh of course, can help you with Wealth, Money, finances. It is the audhruna (wealth rune) of all Wealth Runes. Feoh shows wealth and abundance, and is especially favorable in readings related to money and finances. But it can show that wealth in other types of readings too. The immaterial wealth of love, family, social acclaim and fame, are often sought after by people and can grow in abundance. Like the poem indicates, by sharing that wealth, you can gain honour and dignity, and that wealth will often grow with it.

Week of February 7 to February 13

Ear

Ear is the dipthong of ea

Anglo-Saxon Rune Poem (from ragweedforge.com)

The grave is horrible to every knight,

when the corpse quickly begins to cool
and is laid in the bosom of the dark earth.
Prosperity declines, happiness passes away
and covenants are broken

ear is translated as grave or tomb, which is what the stanza of the rune poem indicates.

Esoterically, Ear is the Death, the grave and decay. In a reading, it shows that the quesited has reached it’s end and it is time to move on from that subject. However, in this case, it is a slow end. Much like the process of natural decay, it takes time. While it can be hurried up a little, it is still a slow and steady process. Raven Kaldera indicates that this is beneficial, for when an end needs to come, but if it came quickly, it might destroy or destabilize things that are still of benefit. So instead, things slowly rot away. Like the process of decomposition, it does return things back to the environment, that will nurture new things to replace what is and has passed away. However, Ear is the first part of that process.

February 6, 2010


Eohlx

Eohlx is the letter Z or X

If you want the stanza from the rune poem, look at February 5.
So we have a repeat, and maybe that is a good thing. Being in a protected space definitely has it’s advantages. Since today is Saturday, which is also a day that maintain the protective magic that I have in place, this seems like a double blessing to me, as it will be more strongly supported because of it.

February 5, 2010


Eohlx

Eohlx is the letter Z and X

Anglo-Saxon Rune Poem (from ragweedforge.com)

The Eolh-sedge is mostly to be found in a marsh;
it grows in the water and makes a ghastly wound,covering with blood every warrior who touches it.

Eohlx is commonly translated as Elk-sedge, a type of marsh plant with fine edges that can cut you, like a paper cut. Definitely not fun to be stuck in, and would probably serve well as a protective measure in terrain.

Esoterically, Eohlx is a rune of protection. Harmful and unwanted forces are kept away with this rune. But it also brings the user awareness and alertness, qualities which help one to stay out of trouble. That flash of intuition which says, don’t go that way, or not this taxi, or, go get your car checked. It also works the other way as well, which is to say, rather then informing you, it flashed to others, back off, don’t mess with me, I am not one to be trifled with. Eohlx is probably one of the most used runes, and the best remembered.

Thursday February 4, 2010

Inguz

Inguz is suffix –ing

Anglo-Saxon Rune Poem (from ragweedforge.com)

Ing was first seen by men among the East-Danes,
till, followed by his chariot,he departed eastwards over the waves.So the Heardingas named the hero

Inguz , or Ing, is the name of hero and God of Northern Europe. You might be familiar with this god by another name, Freyr. A lot of information about Inguz often speaks a lot about Freyr and various ritual practices involving Freyr, which is all fine and good. It will better explain the poem stanza and the event that it refers to. I am not.

To me, in a reading, Inguz signifies a force that sets other things in motion. A catalyst, if you will. That catalyst makes the possibility for other changes to happen, as it brings together the various elements and sets them in motion, which then creates something new from what was present before. When it does come up in a reading, you should expand on Inguz with other runes, to see the forces involved, and what will spring forth anew from this result. Suffice to say, I find the presence of Inguz to be very interesting, and something of note in any reading. When it does show up, it should get due attention.