Author Archives: runeworker
I hope that one day I am a great enough writer that dwarves kill me and drink my blood for wisdom
and the title is quote that I found on this blog, which you should read, to laugh at, and perhaps get some updates on the less well known things from mythology. http://bettermyths.blogspot.com/
Weal and Woe
In working with the runes, I began to ask if the reading or individual runes within the reading are coming with weal (blessings, fortune, benevolence) or woe ( hexes, misfortune, malevolence). The basic method I use for this is to pull another rune and see if that come out upright or reversed, without considering the meaning of the rune itself, at least in most cases. This was fairly accurate, giving an indication of when the action of influence of a rune or reading. The only difficult part was in dealing with runes which do not reverse. There are 13 runes in the Anglo-Saxon/Northumbrian Futhorc that appear the same when you turn them 180 degrees. I found the answer in understanding the nature of these runes, their essence is one that is fixed. Some of these runes will always indicate weal, others will always indicate woe, and a few are also variable, requiring further opening up, but indicating the workings of fate are sealing this and that it may not necessarily be easily changed or come about in a familiar way.
One of things that I have come to understand better from using this process is that just because a rune is reversed, doesn’t necessarily mean that it is a bad or unfortunate thing. While often in books on runes the reversed form is called the myrkstave, and giving indications of negative or unwanted influences. I don’t necessarily agree with that any more. A reversed rune in a reading with weal is that influence is more in their absence. In a reading with woe, the things indicated may not come (if they are desired) or is better avoided. Tiewaz reversed with woe gives a good indication of avoiding any kind of legal problems, government or law enforcement, so buckle your seat belt, don’t forget any documents you might need and don’t sass the bureaucrat behind the desk. Feoh reversed with weal often seems to be an indication when other people are spending their wealth on you, without you spending any money, and just enjoying the pleasure of their company. The normal upright meanings become better applied through this process as well. Thurisaz with weal might be an indicator that some direct and unpleasant action is called for fortune to smile upon. Berkana with woe is an indicator that you should not expect any healing or nurturing during that time period, and possibly to be suspicious of people who do seem over eager to be that way. You might also want to be careful in all dealings with women, and possibly avoid their company as well. The interplay of weal and woe within the meanings offered by the runes opens up greatly and can help the reading deliver it’s message more certainty.
It seems appropriate in using the runes to see how the changes of weal and woe, the fluctuations of luck, a concept that was important to the Northern European cosmology and it’s interaction with fated occurrence, but the fortune or misfortune that may occur inbetween. It seems to be a concept that carries to this day, in showing how an unfortune situation can be the journey to great fortune, while seeming fortune can bring only loss and bad luck in the end.
Year’s Renewal
To conclude this, I will post about the rune for 2011.
Jera
Jera is the letter J
Anglo-Saxon rune poem (from ragweedforge.com)
Summer is a joy to men, when God, the holy King of Heaven,
suffers the earth to bring forth shining fruitsfor rich and poor alike
Jera is the rune of the year, summer, and of the harvest. It is one of the non-invertible runes, as it looks the same whether you turn it up or upside down. I tend to think of it as being constant in that way, as it always brings good things with it, although it is not always quick to manifest. Part of the understanding of Jera is that is demands patience, dedication and work. Just like plants don’t immediately sprout from seeds and become full grown, so to does any worthwhile harvest come about without time to mature develop and become full formed. While it is maturing, it needs to be fed, nurtured, and tended to, receiving adequate light, water, and nutrients. Some of what you desire might also require unusual things, like prolonged darkness, or exposure to cold, or assistance in stripping away the protective seed coat, in order to help germinate the plant.
December 30, 2010 – Ior
Ior is the dipthong “io”
Anglo-Saxon rune poem (from ragweedforge.com)
Ior is a river fish and yet it always feeds on land;
it has a fair abode encompassed by water, where it lives in happiness
Ior indicates a certain ease and comfortability in ones space, whether that is a home, just in your personal space in a public setting. There is contentment that permeates this rune, even as you move through your environment, shifting from one extreme to another. Externally, there is an expression of moving between boundaries, or even that boundaries are shifting, perhaps caused by your actions. While you maybe comfortable in these changing times, others may not be
December 28, 2010 – Shtan
Shtan is the “sh” sound
There is no rune poem for shtan. It is a Northumbrian rune.
Shtan, stone, signifies foundation, permanence, and the eternal. Like stone that can withstand centuries, while the lives of men and other living things rise and fall and change about it. Today, particularly it is a foundation to lean on. It’s particular effect is one of boon or fortune, lending support when so much is happening, or perhaps has fallen away from you.
December 27, 2010 – Uruz
Uruz is the vowel sound “u”
The aurochs is proud and has great horns;
it is a very savage beast and fights with its horns;a great ranger of the moors, it is a creature of mettle
Uruz indicates strength, power, and achievement. It is also a rune for healing, as it gives strength and vigor to the body, mind and soul. If you have been battling with illness or disease, you might find that it is lifting today, as you regain your strength.
December 26 – January 1, 2011 – Yr reversed
Yr is the letter Y
Anglo-Saxon rune poem (from ragweedforge.com)
Yr is a source of joy and honour to every prince and knight;
it looks well on a horse and is a reliable equipment for a journey
Yr reversed indicates a lack of skill or ability, and that events, people and situations will be teaching you about the skills you lack. I find it also is indicative of the hands, and that specially attention should be paid attention to the hands during this time, especially if you work with your hands a lot.
December 21, 2010 – Sowilo
Sowelo is the letter S
Anglo-Saxon rune poem (from ragweedforge.com)
The sun is ever a joy in the hopes of seafarers
when they journey away over the fishes’ bath,until the courser of the deep bears them to land
Ok, I think this rune is rather self-evident what it is pointing to. Happy Solstice!
An invocation of the runes
Hail Rune Wights of the Nine Worlds, Hail to the Hidden Runes, Interpreted signs, the many symbols of Might and Power, by great singer painted, by the high powers fashioned, graved by the utterer of Gods, Hail cosmic runes, bright runes, Holy runes, Hail Luck staves, Wyrd staves, Spell staves, Hail Mind runes, Hail Dream staves, Hail Speech runes and Song runes, Hail Joy Runes and Victory Runes, Hail Wealth Runes, Hail Thief Staves, Hail Birth runes, Blood runes, and limb runes, Hail Health staves, Hail Sea runes, Earth Runes, Fire Runes, Sky Runes, Hail Wind staves, Water staves, Rock staves, Flame staves, Hail Death Runes, Black runes, Hel Runes, and Conflict Runes, Hail Murk staves, Deception staves, and Evil staves, Great Rune Wights, Your weal I win, your boon I obey, your good I happily gain, Hail to the speaker, the knower, the listener, Use what you have learned
copyright Br. Christopher 2010







