Author Archives: runeworker

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About runeworker

Rootworker , Reader, and Sorcerer

Psychic?

Definition of psychic

1: of or relating to the psyche

2: lying outside the sphere of physical science or knowledge : immaterial, moral, or spiritual in origin or force

3: sensitive to nonphysical or supernatural forces and influences : marked by extraordinary or mysterious sensitivity, perception, or understanding

Definition of psyche [Greek psychē]

b : mind

2 Origin of psyche Latin, from Greek psychē soul

-From Merriam-Webster

For a long time, I have avoided the word psychic. It was a word that I felt never applied to me, mainly because I don’t see dead people, I don’t read minds, and I don’t know the whole of a person before I even talk to them. But I do have gifts, gifts that do make me sensitive to extraordinary or spiritual forces. It is from those gifts that I sought out to magic and to study all its forms, and I am on the spiritual and magical path that I am on.

Lately, I have been pondering what it means to be psychic. This is a term that I see often, usually in relation to being a reader, ie “a psychic reader”. The popular connotation seems to be one where people have great expectations of someone who claims to be psychic. Readings a persons mind, knowing almost everything about them, and vivid exacting predictions of the future are the most well known examples of what people expect from a psychic, at least if they have never been to one. Of course, all of this is suppose to happen the instant the client walks into the room and sits down to the table where the psychic reader is plying their craft. As many ads for readers indicate, there is a slight promotion of these traits, at least to attract clients, from regular ones to one-timer who come out of curiosity or desperation. Looking at the definitions of psychic, and the words it is derived from, the potential of being psychic is a completely different thing. At least by one meaning, psychic and magic could almost be exchangeable words, as they both are nouns relating to phenomena that lies outside the sphere of physical science and knowledge. As an adjective, psychic can take many forms. Sensitivity to nonphysical or supernatural influence, or an extraordinary sensitivity can relate to many things. It isn’t always about being able to read minds, see the future, or knowing information without physical access. Sometimes it can just be an innate sense to danger, or a sense of what action to take, either to insure success or just have a fortunate day. That same sensitivity could relate to the root word of psychic, the word psyche. As psyche means soul, personality, or mind, a psychic person could just as well be someone whose soul, personality or mind is perhaps one of their stronger qualities. That greater talent in psyche might cause one to seem to be the other kind of psychic. As the strength of your soul, mind, or personality, gives one the ability to perceive with extraordinary sensitivity, or to originate things from a non-physical source.

At least by that meaning, almost everyone is “psychic” as many people seem to tap into moments where they are aware of, or connected to influences that come from a nonphysical source. It is those who are gifted with connections above and beyond the infrequent and mild sensitivity that some people feel that are more renowned, and sometimes more haunted by their gifts. I have met a few people who have told me of childhoods lived in fear, from going out in public where the thought of every person they encounter is made clear to them, from happy people, to scary thoughts of neighbors. Another who has difficulty sleeping throught the night because it seems every ghost (and I mean by that a spirit of a deceased human) comes visiting them, drawing attention to itself for some unknown reason. Many of these people just want a normal life, and so they never develop those gifts, but their gifts never decrease either, except through numbing the senses, often through alcohol, drugs, or other addictive and destructive behaviors.

Of course, forever every one person haunted by psychic gifts, it often seems that there are more with very slight gifts who are trying to develop and improve them. I can’t say I have ever met someone who managed to work their slight gift into great gift, but I have seen plenty of people make the best of their slight gift, and turn into something useful and practical, which served them well, and helped make their lives better. I think, that is of course, one of the great keys to being a really great psychic, as within any talent, gift or interest. It can only improve with practice and application. Much in the same way that Einstein wasn’t a genius, but yet he revolutionized the science of physics, and how people understand the world through physics, so can a person with average gifts, become a great and recognized psychic, either as a reader or spiritual worker.

Weal and Woe

A while ago I picked a book about Afro-cuban divination, a system called the diloggun. A neighbor of mine is a practitioner of Santeria and after having witnessed him conduct a reading, and spending time with him I became curious about the whole process and methods. It is a wonderfully simple and yet complex system. Simple because the actual physical process is not that complicated, complex because of the depth with which the diloggun can read, Unlike the average tarot card reading and methods that seem to be based upon that, where the card and the layout is the beginning and the end, the diloggun start with determining a number, and then a number that follows that, and then determining whether that number comes with ire (blessings) or osogbo (misfortune). Following that determination is then where the blessings or misfortune comes from, and how it can be further strengthened (ire) or how it can be lessened or avoided (osogbo). It was the concepts of ire and osogbo that appealed to me strongly, as something that seems to be missing or forgotten in most contemporary divination. Even a lot of contemporary books on modern divination usually tend to put a helpful or positive spin on things that are unpleasant, undesirable or just plain bad or harmful. This seems like a grave disservice to me, but it often seems hard to determine whether the reading being given is really coming with good or with evil. Often times it seems like the default way of doing this with Tarot and systems like it is to interpret all reversed cards as being in some way negative. I have found through personal experience, that this is not the case in the majority of situations..

In working with the runes, I began to ask if the reading or individual runes within the reading are coming with weal (blessings, fortune, benevolence) or woe ( hexes, misfortune, malevolence). The basic method I use for this is to pull another rune and see if that come out upright or reversed, without considering the meaning of the rune itself, at least in most cases. This was fairly accurate, giving an indication of when the action of influence of a rune or reading. The only difficult part was in dealing with runes which do not reverse. There are 13 runes in the Anglo-Saxon/Northumbrian Futhorc that appear the same when you turn them 180 degrees. I found the answer in understanding the nature of these runes, their essence is one that is fixed. Some of these runes will always indicate weal, others will always indicate woe, and a few are also variable, requiring further opening up, but indicating the workings of fate are sealing this and that it may not necessarily be easily changed or come about in a familiar way.

One of things that I have come to understand better from using this process is that just because a rune is reversed, doesn’t necessarily mean that it is a bad or unfortunate thing. While often in books on runes the reversed form is called the myrkstave, and giving indications of negative or unwanted influences. I don’t necessarily agree with that any more. A reversed rune in a reading with weal is that influence is more in their absence. In a reading with woe, the things indicated may not come (if they are desired) or is better avoided. Tiewaz reversed with woe gives a good indication of avoiding any kind of legal problems, government or law enforcement, so buckle your seat belt, don’t forget any documents you might need and don’t sass the bureaucrat behind the desk. Feoh reversed with weal often seems to be an indication when other people are spending their wealth on you, without you spending any money, and just enjoying the pleasure of their company. The normal upright meanings become better applied through this process as well. Thurisaz with weal might be an indicator that some direct and unpleasant action is called for fortune to smile upon. Berkana with woe is an indicator that you should not expect any healing or nurturing during that time period, and possibly to be suspicious of people who do seem over eager to be that way. You might also want to be careful in all dealings with women, and possibly avoid their company as well. The interplay of weal and woe within the meanings offered by the runes opens up greatly and can help the reading deliver it’s message more certainty.

It seems appropriate in using the runes to see how the changes of weal and woe, the fluctuations of luck, a concept that was important to the Northern European cosmology and it’s interaction with fated occurrence, but the fortune or misfortune that may occur inbetween. It seems to be a concept that carries to this day, in showing how an unfortune situation can be the journey to great fortune, while seeming fortune can bring only loss and bad luck in the end.

Year’s Renewal

So, at the beginning of last year, I took up the practice of posting a rune for each day of 2010. I might not have succeeded in doing it every day, but darn well near it. So, now, I am going to bid adieu to that posting, and perhaps move in a new direction, although I am not sure exactly yet what that direction will be.

To conclude this, I will post about the rune for 2011.

Jera

Jera is the letter J

Anglo-Saxon rune poem (from ragweedforge.com)

Summer is a joy to men, when God, the holy King of Heaven,
suffers the earth to bring forth shining fruitsfor rich and poor alike

Jera is the rune of the year, summer, and of the harvest. It is one of the non-invertible runes, as it looks the same whether you turn it up or upside down. I tend to think of it as being constant in that way, as it always brings good things with it, although it is not always quick to manifest. Part of the understanding of Jera is that is demands patience, dedication and work. Just like plants don’t immediately sprout from seeds and become full grown, so to does any worthwhile harvest come about without time to mature develop and become full formed. While it is maturing, it needs to be fed, nurtured, and tended to, receiving adequate light, water, and nutrients. Some of what you desire might also require unusual things, like prolonged darkness, or exposure to cold, or assistance in stripping away the protective seed coat, in order to help germinate the plant.

December 30, 2010 – Ior


Ior

Ior is the dipthong “io”

Anglo-Saxon rune poem (from ragweedforge.com)

Ior is a river fish and yet it always feeds on land;
it has a fair abode encompassed by water, where it lives in happiness
Ior indicates a certain ease and comfortability in ones space, whether that is a home, just in your personal space in a public setting. There is contentment that permeates this rune, even as you move through your environment, shifting from one extreme to another. Externally, there is an expression of moving between boundaries, or even that boundaries are shifting, perhaps caused by your actions. While you maybe comfortable in these changing times, others may not be

December 28, 2010 – Shtan


Shtan

Shtan is the “sh” sound

There is no rune poem for shtan. It is a Northumbrian rune.

Shtan, stone, signifies foundation, permanence, and the eternal. Like stone that can withstand centuries, while the lives of men and other living things rise and fall and change about it. Today, particularly it is a foundation to lean on. It’s particular effect is one of boon or fortune, lending support when so much is happening, or perhaps has fallen away from you.

December 27, 2010 – Uruz


Uruz

Uruz is the vowel sound “u”

The aurochs is proud and has great horns;
it is a very savage beast and fights with its horns;a great ranger of the moors, it is a creature of mettle

Uruz indicates strength, power, and achievement. It is also a rune for healing, as it gives strength and vigor to the body, mind and soul. If you have been battling with illness or disease, you might find that it is lifting today, as you regain your strength.

December 26 – January 1, 2011 – Yr reversed


Yr reversed

Yr is the letter Y

Anglo-Saxon rune poem (from ragweedforge.com)

Yr is a source of joy and honour to every prince and knight;
it looks well on a horse and is a reliable equipment for a journey

Yr reversed indicates a lack of skill or ability, and that events, people and situations will be teaching you about the skills you lack. I find it also is indicative of the hands, and that specially attention should be paid attention to the hands during this time, especially if you work with your hands a lot.

An invocation of the runes

Hail Rune Wights of the Nine Worlds, Hail to the Hidden Runes, Interpreted signs, the many symbols of Might and Power, by great singer painted, by the high powers fashioned, graved by the utterer of Gods, Hail cosmic runes, bright runes, Holy runes, Hail Luck staves, Wyrd staves, Spell staves, Hail Mind runes, Hail Dream staves, Hail Speech runes and Song runes, Hail Joy Runes and Victory Runes, Hail Wealth Runes, Hail Thief Staves, Hail Birth runes, Blood runes, and limb runes, Hail Health staves, Hail Sea runes, Earth Runes, Fire Runes, Sky Runes, Hail Wind staves, Water staves, Rock staves, Flame staves, Hail Death Runes, Black runes, Hel Runes, and Conflict Runes, Hail Murk staves, Deception staves, and Evil staves, Great Rune Wights, Your weal I win, your boon I obey, your good I happily gain, Hail to the speaker, the knower, the listener, Use what you have learned

copyright Br. Christopher 2010