Tag Archives: spirituality

Intro to Geomancy: Generating the House Chart

In the European practice of Geomancy, the next step is to generate a house chart. The house chart is a chart taken from Astrology. This is often the reason why Geomancy was called the “Daughter of Astrology” in European works describing Geomancy.

The image of a house chart showing the position of planets and signs

This process is also where you will see some variation of methods. While the shield chart method is old and pretty consistent, the house chart was an innovation with various authors using various methods.

The House chart uses twelve houses. These houses loosely correspond with the 12 signs of the zodiac, but don’t confuse the houses with the signs. They are not the same. While in astrology, the houses can be smaller or greater than 30 degrees, but the order of the houses and their general location never change. In geomancy, there are no degrees, just a format that uses a 12 part division. You can literally use any structure you want to display this division, but most geomancers that I have come across use a classic house chart structure that was used in the middle ages and renaissance. Such as the image in this article.

THE BASIC METHOD

This method is the easiest and most straightforward of methods. Take the shield chart you have already generated. Starting with the 1st mother, that becomes house one, the 2nd mother is house two, the 3rd mother is house three, etc. Continue this until you fill all the houses, ending with the last niece as house twelve. The witnesses and judge and sentence are not placed into the house chart.

AGRIPPA’S METHOD

In the 4th Book of Occult Philosophy, Agrippa lays out a method of placing the figures into the house chart.
The mothers are placed in the cardinal houses, that is houses 1 house 10, house 7, and house 4. These houses are associated with the cardinal directions (house 1 is east, house 10 is south, house 7 is west, and house 4 is north) and so the 1st mother goes into house 1, the 2nd mother into House 10, the 3rd Mother into house 7, and the 4th mother into House 4.

The Daughters are then placed into the Succedent houses.  The 1st Daughter goes into House 2, the 2nd Daughter goes into House 11, the 3rd Daughter goes into House 8, and the 4th Daughter goes into House 5.

It is the Cadent houses where Agrippa diverges from the shield chart, having you generate new figures for the cadent houses. Agrippa indicates that the remaining houses should be derived from their triplicity rulers, that is in Astrology, there are 4 triplicities, based around the elements. The fiery signs of Aries, Leo, and Sagitarrius, The Earth Signs of Taurus, Virgo, and Capricorn, the Airy signs of Gemini, Libra, and Aquarius, and the Watery signs of Cancer, Scorpio and Pisces. He applies this to the houses as well. Which Aries, being the first sign, is aligned with the first house, Taurus, the 2nd house, Gemini the third house, etc… This makes an alignment between the houses that the 1st, 5th, and 9th house are the fiery triplicity, the 2nd, 6th, and 10th house are the Earthly triplicity, the 3rd, 7th, and 11th houses are the Airy Triplicity, and the 4th, 8th, and 12th houses are the water triplicity. Agrippa’s reasoning is that this should remain consistent, so to populate the last four houses in the chart using Agrippa’s method as follows::

To fill the 3rd house, you would add together the figures in the 11th house and the 7th house.

To fill the 12th house, you would add together the figures in the 4th house and the 8th house.

To fill the 9th house, you would add together the figures in the 1st house and the 5th house.

To fill the 6th house, you would add together the figures in the 2nd house and the 10th house.

Basically look at the houses that have been filled as part of the triplicity and those two added together create the figure for the remaining triplicity house.
This will create new figures for the cadent houses, which will be different from the figures in the shield chart. There is more that Agrippa does relating to the house chart, but his method is unique in this area, and not commonly found in generating house charts.

MY METHOD

My method is a variation on the Agrippa method. I like the harmony of the Mothers equating the cardinal houses, the daughters being the succedent houses, but creating new figures for the last houses seems awkward to me, especially when you already have 4 figures ready to fill that role from the shield chart, i.e. the nieces. I place the 1st niece into the 3rd house, the 2nd niece into the 12th house, the 3rd niece into the 9th house, and the 4th niece into the 6th house. I feel that this connects the shield and house chart more fully, and I personally find the answers are more accurate, but this is my personal innovation as I didn’t care for the basic method as much. It worked, but it made it easy to predict exactly what figure would go in what house, whereas applying the mothers, daughters and nieces to respective positions in the house chart of cardinal, succedent, and cadent houses just seems very elegant to me.

Additional methods

Just as in the shield chart you could get the sentence, there are some additional methods that you can do with the house chart. These are taken from astrology as well, but are different from their astrological source.

The Index – The Index is an indicator of hidden things in the house chart. Depending upon where in the house chart it is located, or the nature of the question being answered, what the hidden thing indicates will vary. To determine the house location for the Index, you need to take all the single dots in all the figures in the houses and add them together. Once you have that sum, divide it by 12. Whatever the remainder is, that is the house where the index is located. If there is no remainder, then the index is located in the 12th house.

another example of a house chart with geomantic figures

Point of Fortune – This is an indicator of good luck and fortune in the house chart. Similar to the index what that means exactly depends upon the question and where in the chart it is located. To determine this location, you need to add all the points of the figures in the house chart. Take that number and divide it by 12. Whatever is the remainder indicates the house where the point of fortune is located. If there is no remainder, then the point of fortune is in the 12th house.

There is an interesting relationship I discovered between the Index and the Point of Fortune (PoF). They will also be in houses that when added together, make twelve. So, if you have calculated the Index and it is in the 2nd house, the point of fortune will be in the 10th house. This also means that if the Index is in the 6th house, the Point of Fortune will also be in the 6th house, and both will also occupy the 12th house as well. There is also a great tendency for these indicators to usually be in even numbered houses, but I have had an odd numbered house show up on occasion. 

Alignment and Beginning the Spiritual Path

A hand holding a sphere of light

Spiritual alignment is a big thing in today’s practices. Many books will give instructions in various systems that are about aligning your metaphysical anatomy. Alignment with certain spirits is also pointed to a desirable state, such as certain guides or the Holy Guardian angel, or spirits of various traditions that “rule” over the practitioner. One could embrace one practice, or embrace multiple practices. Very seasoned and experienced practitioners will often have regular practices that help to keep them aligned, from meditation, visualization, energy work, etc…Many authors, practitioners etc will report that oftentimes just doing the work of alignment will produce many desirable effects.
For the beginner however, looking to start on their path, often the process of moving into alignment is a difficult process. Looking for a new way to satisfy the spiritual longing that they feel, which is no longer being supplied by previous experiences or practices. How does one find alignment and their way to move forward?
My experience was primarily through self taught and practice through reading, and putting what I read into practice, in order to have those experiences. Reading a lot of books can be useful for those that enjoy reading, but not everyone likes that, or may find it challenging.There are other sources of information, this is the Age of Information after all, and being able to turn to multiple sources or finding sources that will support your best learning style. Books are just one source, and just like any other source, problematic or questionable information can be promoted through books. This also applies to blogs (such as yours truly) but youtube videos, tiktoks, twitter, podcasts, websites and more. You can find quality information and you can also find problematic information. The process of searching, and experimenting with practices from these sources in and of themselves can be a process of alignment. You may jump around a lot, trying out new and different practices that appeal to you in the moment. You may find one practice that appeals to you, and dedicate yourself to doing it regularly. I honestly recommend most people to try out as many things as possible, especially if they are just curious or starting out. Some people may recommend only to read certain books or only to listen to certain podcasts, etc, but I find that personal experience is the best teacher. Even if at the beginning you get involved in questionable stuff, you can learn from that experience and recognize the problems, and see them in other material before. You can develop discernment and critical thinking and analysis to separate out the garbage from the gold, or the material that aligns with you from the material that doesn’t align.
If you’re lost or wandering, and you’re looking for a spiritual path, here is a ritual to help you find your path. The ritual is done during the full moon. The reason for using the moon in this spell is because the part of the symbolism of the moon in astrology is helping travelers, which in a metaphorical way applies to opening roads and helping people on their path, whether it is a literal path, or a spiritual path.

For this ritual you’ll need 

  • Water
  • Wine
  • Bread (rolls are easiest to use)
  • Incense (any kind, sticks or cones included)
  • White candle (tealights, a short taper, a votive or a large vigil candle)
  • Olive oil (or any oil in a pinch)
  • Bowl (optional)

At night, under the full moon, when the moon is rising in the sky, or at its zenith, stand in the moon’s light. You can do this outside on the ground, or inside by a window, under a skylight, or if you have some kind of atrium. If you’re outside, dig a shallow hole. Look at the moon and praise it, for its light, its fullness, how it governs the tides etc… Pour out some of the water, and some of the wine. Take the bread and tear it in half and offer up both halves. Light the incense and wave it attractively around for a bit.. Anoint the candle with oil. Place the candle in a holder and light the candle. Make a gesture that indicates you’re offering this to the moon. Visualize the offering growing and multiplying until it covers the earth. Tell the moon thank you for its presence, and for its blessings, and ask it to open and guide you to the spiritual path that is right for you. Drink some of the water, some of the wine, and eat some bread. Relax under the moon’s light and visualize its light filling your body, from your head to your toes, and aligning you with the spiritual currents that are right for you. Perhaps visualize yourself floating gently on a calm river, the current taking you towards your spiritual destination. Do this as long as you feel you want to. When you feel finished just refill the hole, clean up, and go home. If you did it at home, clean up, and take the contents of the bowl outside and dispose of it at the base of a large and healthy tree.

After this you may receive dreams, or signs, or just find things falling into place for your spiritual path, etc.… This may take many forms, but the strongest indicator is when you feel a clear and strong sense that an event that occurs is a sign, and that the information is very clear, and doesn’t require a lot of intense questioning to make sense of.  If a dream isn’t clear, just document it, and go on. Many small events may also occur which will slowly shift you towards your path.

Attention “trad craft”

You’re “trad” isn’t any older then Wicca. “Trad Craft” is not ancient. It is as much an invention of the early 20th century as Gardnerian Wicca.
Only the Golden Dawn, and the OTO and related traditions are relatively new, although, they are older then Gardnerian and “Trad Craft” having started in the late 19th century.
The Grimoires, the 3 books of Occult Philosophy by Cornelius Agrippa, The books of Astrological magic and thought written by various authors, the Picatrix, and other classics of Hermetic Philosophy, are older then “Trad Craft” The PGM is older then “Trad Craft.” The roots of Hermeticism in Mediterranean Antiquity are older then “Trad Craft.” The Vedas, various Sutras, Mahabharata is older then “Trad Craft.” The Chaldean Oracles are older the “Trad Craft.” Actual Folk Magic of actual specific cultures from around Europe, and in the United States is older then “Trad Craft” and some of them are living traditions that are practiced to this day.

But, None of this matters, In my day to day life, and interactions with spiritual workers of all types, I rarely if ever need to mention it, because I don’t need the the claims of “antiquity” or “Tradition” or “Old” to feel good about my spiritual practice. I’m fine with it being modern, because it works for me. But I also like to be informed about whatever everyone else is doing, has done, and is thinking about doing, because it keeps me from thinking I’ve invented the wheel, when everyone around me is already driving cars.

Stop thinking you’ve invented the wheel “trad craft.” We’re all driving in cars, while you’re excited that you can roll something along.

I is for Runes

Isa

Isa is the rune of Ice and cold. Ice, perfectly frozen with very very air bubbles can look like precious stones, so much so that people once believed that clear quartz was in fact a kind of ice that could not be melted.
Ice, the power of cold, to freeze things and lock them into a state where they are well preserved for as long as they stay frozen. That is part of the power of Isa. Whether it is to cool a situation down or you want to put someone “on ice” Isa is the rune to turn to. While heat is a very popular and widely used tool, from “hot footing” to melting wax dolls in order to soften someone’s heart, or even in the form of candle burning (which bring heat and light to the spiritual and magical work) cold can play a useful role, one that is often overlooked. As soon as methods of cooling things became available with items like iceboxes and then later freezer and refrigerators, people started using them to work cooling freezing magic.
Another useful parallel is language found in African diaspora groups of spirits that are “hot” and “cool” The cool spirits are often the main ones that people have allegiance to, like the Orishas, although they can turn hot when needed (or offended) but often the desire is to cool them down and to keep your spiritual essence cool. The practice of rogacion is about cooling the head and the spirit of the head to help bring clarity, insight and wisdom. A cool intellect often literally sees things much better then a raging hot head, something that is actually scientifically true.

Inguz
Inguz/Ing/Yngvi is name that Sweden and seems to be a later addition to the Futhorc. The Anglo-Saxon rune poem refers it to the the leader of Ynglings, but it also seems connected to Freyr, usually in the form Ingvifreyr, which suggests that while Freyr was his title, Ingvi may actually be his real name. But the truth of that is lost to time. However connection to the god Freyr remains, and this rune seems to resonate with some of the powers of Freyr, the shining brother of Freya. He is the lord of seasons, and by some he is the compared to the Horned God of Wicca, believing that the rituals of which Wicca was seeking to revive was the older rituals of Vanir, the tribe and gods who predated the arrival of the Aesir and the establishment of Asgard. So, like the Horned God, he is through to rise anew each year, only to be sacrificed again with each harvest, that his sacrifice may give renewal to the ground in gratitude for the gifts of food that it has given. The Vanir might have even been the Gaelic people who inhabited Europe for a much longer time until the arrival of the nomadic and conquering Aesir.
The magic and mystery of Inguz is the masculine birth/death/rebirth cycle expressed by seasons. It is the masculine complement to the Beorc. It’s various shapes always remind me of a seed, which one might compare to the seed of sperm, the tiny activator that starts the process of pregnancy once it reaches and fertilizes the egg, but in doing so, it is gone, as the egg begins a new process, catalyzed by the sperm to start cell division and create a new life.
To some ancient cultures that saw this present in nature as well. Noticing that areas of land struck by lightning would produce more abundant crops (as the lightning would fix the nitrogen in the soil) they equated lightning with fertilizing force of the gods. The same with rain as well, as it brings growth to plants and food crops, which without it, they would lay fallow in the ground until sufficient water is brought to help the plants to grow.
A similar metaphor can be found internally. Sometime the formative idea or concept is there, working on itself until a catalyst, the lightning flash of insight, inseminates it and it starts to grow and form itself into the new work that you are creating.

Ior
Ior is the rune of the World Serpent, that beast born of Loki and Angrboda, a giantess who gave Loki three children, one of which was the Midgard Serpent, Jormungandr. As it is one of the much later Anglo-Saxon runes, and it’s rune poem is odd, describing a river fish that lives in both land and water. To older cultures, they readily identified anything that lived in water as being a fish, whether it is actually a fish or not by today’s scientific classification. The “river fish” that they indentified may have been an otter or a beaver, or some other kind of amphibious mammal that lives in and surrounded by water.
Part of the mystery of Ior is the dual natured, or polymorphous nature of this river fish. Something that inhabits both land and water, but is not tied to both. Some have seen this as a fitting description for Jormungandr, the world serpent, as it was born on land, and lives in the sea, mainly because it is so huge that is the only place with room for it. But the coils of Jormungandr are seem to identify what is within Midgard and what is outside of it, the serpentine “hedge” of in-lying and out-lying on a cosmic scale. Being able to cross those boundaries is usually part of the tool kit of the spiritual practitioner, being able to leave the physical world behind and enter in the other worlds, but also being able to think outside the limits of place, time and culture to see things differently and recognize beneficial change but also harmful change. Working with Ior can cause you to experience that boundary, and being able to cross it, but also to affirm it, and somehow to become it. Making yourself polymorphous and no longer locked into one state of being, thinking or doing. No longer a person who is something or is not something, but simple a person.

H is for Herbs and spices

Spices_22078028

I love herbs. My mom is a gardener and growing up with a garden with plants growing and herbs all around has always been interesting to me, although spading and working the soil was not my favorite thing as a kid. When I discovered the magic of herbs, I jumped at it, and one of my first entries in my magical workbook was several pages about herb lore. Although it would be a while before I really started doing a lot with herbs, when I started cooking regularly, they also become a favorite way to give flavor, depth and interest to dishes.

Herbs (which for me cover everything like seeds, barks, roots, petals, flowers, stamens and leaves) have a multitude of means of putting them to work in practical sorcery While I don’t always think about magical relationships with herbs while cooking, sometimes the symbolism I find can be quite potent. An apple pie with cinnamon or clove can be clever and tasty way to deliver a love spell. A good marinara sauce seasoned with basil, rosemary and sage can help to promote peace and blessings among the inhabitants of a home. Make a protection soup with white mustard, black pepper and that ubiquitous pinch of salt, which can both be magical and flavorful. A cup of chamomile tea can be soothing and relaxing, but also help bring luck, especially with money.

Of course, there are more ritualized methods of working with herbs as well, that are not so subtle. Making a herbal blend which you then boil or steep in hot water to make a magical bath. For cleansing I have a preference for sage (the garden variety) hyssop and eucalyptus leaves. For love, Rose petals, lavender buds, and some rosemary make for a gentle love drawing bath that smells quite green and floral. For something a bit more spicy, cinnamon, cloves and cardamom made into a strong tea and then bathed in can also bring a bit for physical enjoyment. You can also just simmer the above spices, or a pumpkin spice blend in a pot of water to get the scent to fill the home before an amour comes over to visit. Similarly a bath in cinnamon, nutmeg and allspice can help to draw wealth and good fortune. You can also bath in chamomile tea, which creates a bath of golden water, a very striking image of as you are bathing in gold.

While not as commonly used by many people, powders are a good way to apply magic. A practice that comes mainly from African American folk traditions, it is often overlooked by people outside of tha tradition, except for well known powders like Hotfoot Powder or Goofer Dust, two powders used to curse people, either to drive them away, or to potentially kill them. You can also use simple powdered herbs for their effects. Putting a pinch of ground black pepper and then a pinch of salt in your shoes can help to protect you from harm, shielding you from curses that have been laid down where you walk. The first time I did this, I almost jumped when I put my shoes on, because I immediately felt this surge of power go through, as though some residual negative energy have been cast out from me. Of course, there are other powdered herbs. You should take a pink of powdered cinnamon and lay it down underneath your door mat, to bring wealth to your home, a good practice if you also have a home business. Laying powdered herbs down that relate to your intention in the 4 corners of your home or property is a good way to reinforce magic performed on that area to help establish protection, blessings, or good fortune in the home or property. You can also use powdered herbs in rituals, using them to lay down symbols that connect to the herbs powers, which are serve to further reinforce your intention and focus. The most recognized one would be a circle of protective herbs, perhaps mixed together, which then marks a boundary for a ring of candles that surround a single candle, used in a spell for protection. When the candles have all burned out, collect the powder again, and carry it with you for protection, or sprinkle it around your home or the place to be protected.

There is a multitude of ways of using herbs, and I hope I have laid out some less commented upon methods here to inspire your imagination when working with herbs in magic.

H is for Hagalaz

Hagalaz
Hagalaz is the rune that marks the beginning of the second aettir of Elder and Anglo-Saxon Futharks. It’s name is usually translated as Hail. That frozen precipitation that falls from the sky in some parts of the world. I have been in a few hail storms, and usually very small pellets of hail, about the size of BB gun pellets. Mostly I have been inside, where it does make quite the din, but apparently being caught outside in such a storm is unpleasant, although only mildly as the tine stones beat against your face, head and exposed skin, as their descent from the sky causes them to be moving at very high rate of speed as they accelerate towards the earth.
There is the other hail storms, where hail stones can be as big as baseballs or softballs, and these hail storm can do significant damage to property, people and animals, as they are also moving quite fast, and being larger, can pack particularly more destructive power when they do so. If you have been fortunate enough to not live through one, here is a google image search link to help you.

For me at least, that is the lesson of Hagalaz. Destruction. Destruction that leaves only things that can barely be salvaged in it’s wake. What is left after the Hagalaz storm? Well, apparently ice that melts down into water, which can be beneficial to any crops that survive of the beating, and not much else. It is after the storm passes that is the important time to rebuild though, because what is left, is strong. It is durable. It has withstood the storm and can continue forward. The weakness has been cast away and it leaves only room for the strong to grow, prosper and move forward. If you were to use Hagalaz against a foe, and that foe manages to walk away at the end, you better hope is lesson in survival taught him to think better then messing with you ever again, and perhaps to follow a new path. Otherwise, he won’t be so easy to eliminate if there is a next time.

G is for Geomancy

OLYMPUS DIGITAL CAMERA
Geomancy is the word which I use to refer to a method of divination. It was a method that seems to have originated from Arabic lands, where it goes by the name khat al raml and many others. From this name it was translated into Greek as Geomancy meaning “earth divination” It reached it’s heyday in Europe during the middle ages and the renaissance, and like many other occult arts, dwindled with the flowering of the Age of Reason. During it’s hey day, it was widely practiced and a number of authors wrote treatises about it, even more so then most other methods of divination. It was mainly very easy to use, unlike astrology which required complex calculations and instruments to view the sky, or other methods of sortilege, like card reading, which means you needed to have cards on hand (which not everyone did). At it’s simplest all you needed was some kind of blank field that you could use to make dots which could be used to count and create the figures that build a geomantic reading.

There are sixteen figures used in geomancy. During the middle ages and Renaissance in Europe, these figures were identified with astrological forces, with each classical planet being given two figures, and two more figures attributed to the North and South nodes of the Moon. Each of the figures are composed for 4 lines, which will have either one or two marks. One mark is an indication of active energy in that line and the presence of that force. Two marks are the indication of passive energy of that line, and the absence of inactivity of that force. From top to bottom the lines are named Head, neck, body, feet. They are also identified with the four classical elements from top to bottom of Fire, air, water, earth. These lines and their elemental values, combined with the planetary symbolism, help to give depth to a reading, but also in understanding the symbolism of each sign and it’s interaction with the world and with other signs.

The two methods of using the figures were in generating charts. The oldest and most traditional method is known as a shield chart, which requires one to generate 4 figures, however you wish to do that. These four figures are identified as “mothers” and from them the rest of the figures of the chart are created, about 11 or 12 figures, depending upon the inclusion or exclusion of a final figure. From the mothers one generates 4 daughters and from the mothers and daughters are generated the Nieces, which are then used to generate two witnesses, which are combined to form the Judge. The Judge is considered the answer to the question, sometimes with an additional figure formed by combining the judge and first mother to form the Reconciler, which makes a total of 16 figures used in the chart. Additional methods of shield chart interpretation help to give more precise and particular answers through the relationship of the judge to other elements in the chart.

From the shield chart, a second chart can be generated, known as the house chart. This chart is based upon the 12 house system of astrology, where each sign is placed into a house. The most basic ordering is taking the 1st mother which is given to the first house, 2nd mother to the second house, 3rd mother to the third house etc… There are other methods of assigning figures, depending upon whose treatise you read, or your own insight from gaining proficiency and skill with it. From the house chart it is also possible to answer questions, which can further influence the indications given in the shield chart and also given more depth and precision to a reading.

I came into geomancy a few years ago when I discovered a newly published book by John Michael Greer. It talked about Earth magic and divination, and as I was very much feeling the earth magic vibe, I was very intrigued by the book title. That introduced me to this method and I quickly took to practicing it and using it as often as I could, in order to become proficient with casting charts and understanding the signs. I also was very taken to how simple the signs were, which can be easily used in making talismans for magic, calling upon the forces symbolized by the geomantic signs.

There does seem to be a rebirth for geomancy occurring right now. While this practice did disappear in the West (although it did survive in some interesting ways and get small revivals during other blossoming of interest in the occult) there are a good number of sources available. Quite a few books have been written, as well as academic research into it as a item of historical interest. It also seems that in Arabic countries, the practice of geomancy has never fulled disappeared. It also bears some resemblance to I Ching, but also methods if Ifa divination. Whether they are related, or only bear passing resemblance is not fully decided or clear yet to researchers. There are some geomancy groups in existence right now, which can be found in Yahoo and also on facebook, where people can share techniques, and get assistance with their interpretations of charts they have cast. Another great resource and modern intrepid explorer is Polyphanes over at Digital Ambler. His work with geomancy is quite fantastic and he does contemplate it in order to advance this once forgotten divinatory art.

G is for Runes

In the Anglo Saxon Futhorc there are two G runes. One is pretty well known, as it is part of the re-created Elder Futhark, whereas the other one, whose inclusion as part of the Northumbrian extension, is a bit of am mystery of it’s presence.
Gebo
The first one, appearing in the First aettir is Gebo or Gyfu. The gift. Part of my understanding behind this rune is the idea of exchange that creates connections. By exchanging gifts, you become friends, family, lovers, business partners, Governments and people that are governed. Connections are made. Contracts are agreed to. To be human, is to participate in the exchange of creating a social unit, a social unit which can be varied, diverse and complex, as you try to understand the exchange that you have with everyone, who all have different exchanges with each other. When the exchange fails to happen, when the gifts are not shared, is when that connection falls apart, and the social order separates. Sometimes this leads to divorce, or ending of friendships. Other times it creates wars between nations, or revolutions between people and their government. Thinking that you are independent, self made, or not reliant on other people is a mistake, because we all, in fact, rely on others all the time, and in this day and age, sometimes that exchange is so assumed or expected that it has become invisible, and thus forgotten and disrespected. Respect the exchange. Share your gifts. Only be sharing will betterment of yourself and others come about.

Gar

The second G rune, that of Gar, which means Spear. The spear was the oldest and most widely used weapon among Northern peoples. Lacking widespread availability of iron, swords were rare and usually reserved for the wealthy, and typically made of other metals. When Iron and steel swords became available, it was usually through trade with other cultures. But spears were easier to have and produce. Only the spearhead needed to be metal, and depending upon the length of the staff, it could be a weapon for close combat, or useful and dealing with distant foes or even keeping foes as a distance.
Yet, at the same time, the spear could be a metaphor for many other things. It could be a symbol of the world tree, a pillar around which all of creation is upheld and revolves. It could also be the spear that marks the turning point of the heavens, now days identified with the star Polaris. The axis of the sky and creation, which everything either revolves around, or is turned by. The point of the spear is the center of all creation, the source and end, the beginning and ending. All potential and all realization exist there, and can be found. But it is also a blank slate, a tabula rasa. Nothing is written, but could be. There is only possibility and potential that can be formed and realized. So what will you do? Where will you go? What shapes and forms will you give release to and how will it change and affect you? Now you can create anew, just be sure of what you are creating.

F is for Feoh

Feoh

Feoh or Fehu is the first rune of the runic alphabet. It is from this letter that begins the general name of the runic sequence Futhark or Futhorc. The meaning attributed to Feoh is that of wealth, gold, valuables and by association from older cultures, cattle, the medium of understanding how wealthy a person or household might be. I mainly think of it as just wealth or gold as the best representation for modern day understandings. The name of this rune is see as the foundation for many modern words like finances, fees, fiscal and other words that relate to money and wealth that start with a similar sound.

After love magic, I would say that most people coming looking for magic to help make them prosperous, wealthy, rich, or at least financially stable, free from the upsets of unexpected losses, bills, fines and complications. Considering that the major cause of so much stress for many people, couples, and life in general in the modern US is based around wealth, including some of the biggest issues of economics, jobs, employment, social security, the costs of healthcare and so many other things, it can really get a person or a family down.

Wealth and prosperity magic is probably more practiced in some ways then love magic. While some people have various ethical reservations about getting someone to love them through magic, most people do not feel as complicated as doing spells to get themselves to get jobs, find money, or ensure financial favor and support. I know that I myself certainly have no problems with it, and work it often enough. Yet, so much of our culture has this divide between “materialism” and “spirituality”. When you meet a spiritual teacher or practitioner who is rich, people often look askance at them, seeing something questionable and perhaps fraudulent in what they are doing. Yet at the same time, some of these same people might completely ignore long standing spiritual and religious institutions who have more wealth then most of the developing countries in the world.

Yet, I myself find it particularly valuable in seeing the spiritual side of wealth, as well as the spiritual benefit of being enlightened, and applying that wisdom and gaining and managing my wealth, but also the wealth of states and nations. I think it would be much better to have someone who has compassionate enlightenment and reason to be thinking about how to best serve the management of the wealth of a nation then the greed and corruption which clearly plagues the economic systems of the world now.

To meditate and contemplate wealth, prosperity, and abundance not only of spiritual things, but of how it can serve to turn material things into their true spiritual natures is something that can be gained through working with Feoh. Carve it into a candle, or write it on a paper which you then dab with some kind of money related condition oil. Draw the rune from your rune bag and sit with it, either before you, or held in your hands. Chant the name, or draw it in the air with energy and intent and press it into your etheric and astral bodies. What does Feoh tell you about your relationship with Wealth? What would be enough? What do you really want and need to be prosperous?