Category Archives: rune of the day

March 28, 2010 – Qweorth


Qweorth

Qweorth is the letter Q

Qweorth is one of the Northumbrian runes. There is no rune poem from qweorth.

It’s name’s exact meaning is a mystery, but often qweorth is translated as “fire-twirl” the sacred two ended torch that is used to re-light the sacred fire when the year turns. Because of that association, it is symbolic of a sacred fire, or holy fire, and also the pure aspects of fire itself, both as an act of creation and destruction. Destruction as expressed as the sacred fire used to light funeral pyres, or as a place that offerings are given, consumed and released to the Gods.

When qweorth appears in a reading, expect rapid change and transformation, physical spiritual and otherwise. It is one of the fire runes that shows great heat and intensity. While Sowelo can be a sunny day, Qweorth is the heatwave, that scorches and burns. In some practices, heat and fire is the force that puts things into action, gets things moving towards your desired goal, and often does it quickly. It might be that a fire is being lit underneath you to get you moving forward, either for something you want, or because someone wants you out of their way.

March 28 ~ April 3 – Inguz


Inguz

Inguz is the suffix –ing

Anglo-Saxon Rune Poem (from ragweedforge.com)

Ing was first seen by men among the East-Danes,
till, followed by his chariot,he departed eastwards over the waves.So the Heardingas named the hero

A second week of Inguz? Oh my! I am not sure I can survive it. But seriously the feeling about Inguz this week is one of the alternate meanings. It is more about being a receptable and container that allows the forces within to gestate, brew and develop. When they have finally reached their point of readiness, it will be released and spring forth. Like a sprouting seed, like a child reaching puberty, like the act of orgasmic ejaculation, the forces contained within are explode forth, bringing change and transformation. But first the forces must hold, be still and develop until the right time.

March 27, 2010 – Aesc

Aesc

Aesc is a unique vowel to the original anglo-saxon language. It has the sound “ae”

Anglo-Saxon Rune Poem (from ragweedforge.com)

The ash is exceedingly high and precious to men.
With its sturdy trunk it offers a stubborn resistance,though attacked by many a man
Aesc, the Ash tree, is the rune of the upper world, as some people might call Asgard. Personally, I just think of it as the top most branches of Yggdrasil. Like being at the top of any tree, there is more light present, and the height gives one perspective, a greater view of the land and world around them. It is an inspired perspective, which can lead to new thoughts and ideas, and also transform old information, because it helps to connect the pieces together. It can be a little intense, and sometimes the information that comes seems unrelated or obscure, but it usually falls into place after some time. So take a deep breath, look around and open see the bigger picture.

March 26, 2010 – Ear reversed


Ear reversed

Ear is the sound “ea”

Anglo-Saxon Rune Poem (from ragweedforge.com)

The grave is horrible to every knight,
when the corpse quickly begins to cooland is laid in the bosom of the dark earth.Prosperity declines, happiness passes awayand covenants are broken.
Ear reversed is the rune of slowing or stopping the processes of decay, erosion and entropy. While in some cases this might be beneficial, if something is fall apart faster then it needs to, but in other cases, it is more indicative of a resistance or holding back from making necessary changes. It might also just be the necessity to release something whose time has come, to let the structure that supported it, but also contained it to fall away, so what was within can go, and thrive and express life.

March 25, 2010 – Ehwaz


Ehwaz

Ehwaz is the short e sound like “get”

Anglo-Saxon Rune Poem (from ragweedforge.com)

The horse is a joy to princes in the presence of warriors.
A steed in the pride of its hoofs,when rich men on horseback bandy words about it;and it is ever a source of comfort to the restless.

Ehwaz (Horse) is the rune of speed, movement and action. Today is not about sitting still, but getting up and doing things. It doesn’t necessarily matter what, just do it!!!

March 24, 2010 – Peorth


Peorth

Peorth is the letter P

Anglo-Saxon Rune Poem (from ragweedforge.com)

Peorth is a source of recreation and amusement to the great,
(the meter of the poem indicates a missing section here), where warriors sit
drinking blithely together in the banqueting-hall

Peorth is one of those runes whose translation is unclear. Only from the poem itself can there be a guess as to it’s meaning.

For me, my hypothesis is that it describes the afterlife. Peorth is to me a rune of the Dead. It is also a rune of Luck and Chance, for no one really knows their destination after death, and we could just as well end up a place we don’t want to be, as well as the place we hope for.

Today especially feels more connected to luck and fortune then anything else to me. Wednesday is generally the day I engage in magic for general good luck. But Peorth is one of those runes that rarely appears for me, so when it does, it tells me that things are loose and light, and it’s up to me to make the best of them. Maybe the bones will fall in my favor, either as benevolent reading, or as lucky 7 or 11.

March 23, 2010 – Inguz

Inguz

Inguz is the suffix –ing

Anglo-Saxon Rune Poem (from ragweedforge.com)

Ing was first seen by men among the East-Danes,
till, followed by his chariot,he departed eastwards over the waves.So the Heardingas named the hero.

Again, Inguz makes it’s appearance this week, now as the rune of the day. So far my intuition about the erotic and sexual nature of Inguz has been strongly confirmed. I think something that should be explained is that the erotic nature of Inguz applied to male homosexuality. Thus, one should now understand that I am male homosexual, or homophile or queer, which is the terminology I prefer. A facet of pre-christian culture which is often overlooked by many, especially within runic information, although there is a very direct connection made within the poem Lokasenna, in which Loki visits the gods while Odhinn is throwing a party, a party which Loki did not receive an invite to. He crashes the party though, and proceeds to insult every god that challenges him, giving away their secrets and revealing their foibles and flaws. When Odhinn and Loki get into this argument, they both point out that they have taken on female forms and acted as women, Loki when he seduced a Jotun’s horse away, Odhinn to learn more in the knowledge and arts of women, particularly their magical arts, which is often perceived as being Seid.
Freyr, as the Vanic god of virility and grain, as well as the counterpart to his sister Freya, a goddess of Love, fertility and sexuality, of course complement each other quite well. As Freyr also embodies forbidden or difficult love because of his union with a Jotun woman, is also no stranger to the “love that dare not speak it’s name.” Inguz also shares in this essence, and so it’s power is well suited to male homophiles, and also speaking to the mysteries of the male homophile.

March 22, 2010 – Os reversed


Os reversed

Os is the vowel O

Anglo-Saxon Rune Poem (from ragweedforge.com)

The mouth is the source of all language,
a pillar of wisdom and a comfort to wise men,a blessing and a joy to every knight.
Os (mouth) is the rune of language, communication, eloquence, poetry, song and incantation. I also consider it to be the rune of Odhinn, especially in his role as Galdrfadr (Father of Spells). When it appears reversed, expect troubles with communication, language and other such pursuits. It is rather similar in meaning to that dread thrice annual event that people all seem to fear, Mercury Retrograde. At least, in this case, it is only for day, and it will soon pass. It might also even be easily resolved with aid of other magic that has been done in advance.

March 21, 2010 – Dagaz


Dagaz

Dagaz is the letter D

Anglo-Saxon Rune Poem (from ragweedforge.com)

Day, the glorious light of the Creator, is sent by the Lord;
it is beloved of men, a source of hope and happiness to rich and poor,and of service to all.

Dagaz, (Day) is the rune of day, dawn, transformation, change, and time. It is time as immediate and quicky, the moment to moment, and day to day. As the rune that follows Inguz, (which is the rune of the week) Today (Sunday) seemed to be filled with great energy and action, and with the need for constant motion to keep resolving things, as things change, shift, transform, and move ever forward.

For me personally, I made my ritualized observance of the change of the season on the Wiccan liturgical calendar. Some call it Ostara, I just prefer the Spring Equinox. While the equinox is more a time of Inguz, it is also a time of Dagaz, as the catalyst sets the change of Dagaz in action. In virtually every climate, life will be springing forth in the northern hemisphere, somehow. In colder places, the snow will probably start a great retreat and flowers and leaf buds will begin to appear. In warmer climates, like Southern California, It is probably the greenest season of all, as the possible for rain still exists, but other weather patterns which are usually cooler and overcast, allow plant life to flourish before the burning heat of summer sets in and strips the hills and exposed areas of smaller plant life. Changes are turning, and now having aligned myself with the change, I can see the transformation come through and participate more closely with it.

Dagaz

March 21 – March 27, 2010 – Inguz


Inguz

Inguz is the suffix –ing

Anglo-Saxon Rune Poem (from ragweedforge.com)

Ing was first seen by men among the East-Danes,
till, followed by his chariot,he departed eastwards over the waves.So the Heardingas named the hero

Ing is the name of one of the gods of the Anglo-Saxon peoples. It is another name from Freyr, the Vanic god of crops and grain (among other things). The rune Ing speaks to his power to bring fertility and virility to the earth and to people.

In my personal experience, there is something about the appearance of Inguz that says “you are going to get laid.” I think it is something about fertile/virile nature of Inguz that flows through this rune that brings out of the erotic and sexual appetites of people. Of course, sex is just a catalyst for human life, relationships, metaphysical connections and so much more. As Inguz is the rune of the catalyst, that which triggers the change or growth or transformation that follows, It makes perfect sense to me that Inguz would have such a strong tie to male sexuality, as the catalyst to human reproduction,

Of course, in another sense, it is a perfect rune to embody the season we have just entered into. As this past weekend marked the turn of the solar year into spring time, as we have just had the day of even hours of light and darkness (otherwise known as the spring equinox) now the sign of life are going to be full force. The change of the season is going to be marked by day after day of bursts of energy, as in much colder climates then Southern California, flowers, trees and other plants will be springing to life. Here, there are sign of that too, but they are more subtle. Our winter rains have nourished the plant life, and new growth, has only peeked through. Some of our native flowering plants have blossomed forth, and for the moment our hills are green, instead of the rest of the year brown. More changes are going to come, don’t you worry.