Category Archives: spirituality

Light affirmation

Deep in the center of my being is an infinite well of light. I now allow this light to rise to the surface. It fills my heart, my body, my mind, my soul, my consciousness, my very being. The light radiates out from me in all directions and returns to me multiplied. The more light I use and give, the more I have to give; the supply is endless.

Notes:
Some visualization and suggestion for further practice, based upon recent information.

Say:
Deep in the center of my being is an infinite well of light

Chant:
AH

Visualize:
Visualize at the center of your torso, a shining brilliant point of light, like a tiny star, shining with a pure clear light. As this light, now perceived, shines, it draws the attention of all the gods and spirits that you have worked with, now work with, and will work within, even your own essential being, which turn and look upon you.

Say:
I now allow this light to rise to the surface of my being. It fills my heart, my body, my mind, my soul, my consciousness, my very being

Say:
AH

Visualize:
See that point of pure, clear light shine brighter and brighter, starting to fill you, and expand. At the same time the gods and spirits points of light, even your very essence, also shine, and their light flows towards you as well, filling you. The combined lights purify and cleanse you of all unwanted and harmful influences

Say:
The light radiates out from in in all directions and returns to me multiplied. The more light I use and give, the more I have to give. The supply is endless.

Chant:
AH

Visualize:
Now together with your gods and spirits, the pure, clear light radiates out from all of you, and shines out into the vastness of space and time, filling it with that light, sharing with it with all beings, even the very essence of being. At the same time, all beings responded back with pure, clear light, even the very essence of being, and all shines with pure clear light.

C is for Conjure

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Part of my magical education is in conjure/rootwork/hoodoo/witchcraft (a combination of terms that I take from a series with that title compiled of internviews collected by Harry S Hyatt). I can honestly say I originally came to it back in the early 90’s, mostly in the forms of dollar books about magic, like Marie Laveau’s Black and White Magic and other similar texts. It was also about that time that I first discovered Lucky Mojo and their archives of spells and information, things which amazed me and enchanted me, and also pointed out things like working with Psalms and the bible for magic. Being raised in a thoroughly unusual sect of Christianity that is quite mystical in my opinion, the idea was right on, and I full embraced it.
Later on, much later on, I would find Lucky Mojo again, and memories of it’s first discovery came rushing back to me, and I went to friends that I shared the interest in magic with and I told them “I am going to sign up for Catherine Yronwode’s Correspondence Course” and they said “Oh awesome, we just did, how cool we can work on it together” and I said “WHAT??? You knew about this and you didn’t tell me?!?!?!” and the next day I signed up and everything was awesome. And we would talk about what we read, and what were doing, and where to finds baths, and herbs and everything. It really became the new drink I couldn’t put down, and really still haven’t to this day. It really opened my eyes to a much greater world of magic, of folklore, of herbs then other books, and study had done before.

It also opened my eyes to African American people and culture, and it really made me re-evaluate some of my actions and inner behaviors, that are really just taught across the melting pot of culture in the United States. It set the spark to my flame that wants to know things, to understand things, and see how and where people are coming from, because I just really like to know. I have this thing where I value knowledge for it’s own sake and nothing else. With that in mind, I read other books. I sought out folktales of Southern African Americans, and more of their poetry, both older and perhaps famous, but also contemporary. I read academic publications of people who have researched the interesting and unique combination of folk magic practitioners of African Americans. I set foot in botanicas that are scattered about the Greater Los Angeles area, and became familiar with parts of the African diaspora, so I could learn to identify the difference between a conjure man, and member of an Afro-Caribbean religion, and Mexican folk magic practitioner. I went looking for older pamphlets about spiritual work that are still in print today, because they are regularly popular. During it all I sat down, and I burned candles, and worked with oils, and made incenses and powders and baths from minerals and herbs, and I went to crossroads and gathered graveyard dirt with a dime and bottle of whiskey and I learned to listen to spirits and Spirit.

With all that in mind, I then looked to what seemed to be missing from European stuff (being of European descent) and I found bits and pieces. Reading about hexerei and braucherie, and picking up the Long Lost Friend, and I got into grimories from Europe and made myself read a full translation of the Three Books of Occult Philosophy from cover to cover, reading the footnotes, and looking up terms, and noticing patterns and elements that appeared in the USA among folk magic practitioners, and where they got it, well, they seemed to get it from early merchants of the 20th century whose African American and southern customers who wanted secret symbols, magic squares, blessed salt and john the conqueror roots. I noticed that a lot of herbal folklore was living in Conjure. But yet, it was handled in a unique way. I noticed that in contemporary American alternative spirituality the tools of conjure play and important role, a role that was quickly adopted in the 60’s and 70’s with magic oils, incenses, bathes, washes and colognes with names like “Bend Over” and “Kiss me” but with the neo pagans making their own like “Saturn” and “Goddess” because those neo pagans were hungry for magic and sorcery and witchcraft, and the unique, and the curious, and occult. I think this is a hunger that continues today, which is why people are always finding new ways of doing old things, but also the old ways of doing things, and making all their distinctions, and separate groupings, and traditional crafts, and conure this and hoodoo that because they are curious and hungry for magic. For conjure.

C is for Cenaz

Lewes_Bonfire,_discarded_torch

The rune I like to attribute for the letter C is Cenaz, or just Cen. The symbolism associated with Cenaz is the torch, a piece of wood or metal, that often has some kind of extra fuel source attached to one end, with that fuel source is often some kind of textile that has been soaked in some kind of accelerant or flammable chemical. This allows the torch to be carried around to shed firelight in dark places, either inside buildings that didn’t have windows (and thus no natural light) or in caverns.

As indicated by the symbolism of a torch, this rune is about fire, and light, and things being revealed. In this case though, this is the fire that has been tamed by humanity (unlike qweorth), the light that is wielded by humanity (unlike sowilo), and what is revealed is what is sought by humanity. This colors my interpretation of Cenaz as being the light and fire of humanity, our inspiration, our drive, our passions, that which makes us burn, ignite and shine. While a common symbol for learning, knowledge and education is the lit oil lamp, a symbol that is very Mediterranean, the northern European equivalent would be the torch. You could also extend it to the forge as well, as that is the fire that is harnessed and controlled to create and make things for use by humanity, from basic metal tools to weapons. But that flame is also metaphorical, the flame of passion, the fires of creativity, that spark of an inspiration that sets people on the path to making, making anything from prose to computers.

As I’m writing this, I’m alternating with videos on YouTube, and it occurred to me that these things, music videos, lectures, comedic gags, are that spark of Cenaz at work. Someone had that idea of creating something that would be filmed and made into a video, to express something, or share information that is important to them, or even just to create a laugh, a moment of joyous catharsis. The flame of Cenaz is shining there, revealing something from the creator, but also revealing something to the audience.

My own experience of the spirit of Cenaz was that he was a slim figure, with bright red hair and pale skin, with features like fantasy elves. He was elegant, but crafty and clever and quick with words.

A ritual for Cenaz

what you’ll need
-a red candle
-a candle holder
-any kind of oil that is scented with cinnamon
-a small slip of paper
-red pen

take the slip of paper, and with the red pen, draw the Cenaz rune on it. Then take the red candle, and with a metal implement (pin, needle, nail) carve a Cenaz rune also into it. Anoint the candle with the chosen oil. Some options could be Fast Luck, or Abramelin oil, or a personally made oil that uses cinnamon. Place the candle in the holder, and set the holder on top of the paper. Light the candle, and as it burns chant to your self the name of the rune Cenaz (the C is a hard “k” sound) 9 times. Imagine the flame of the candle beaming it’s light into your eyes and our third eye, and that light sparks a flame inside you. That flame reveals things inside you, revealing your passions, revealing ideas and thoughts for things to do and make, revealing artistic pursuits of all kinds, to forgotten knowledge, events or memories that could be of a benefit to you know. Do this for about 15 minutes. Then snuff the candle with your fingers or a candle snuffer. Repeat this for 7 days in 15 minute increments, until the last day when you should let the candle burn out completely, although before you do so, take the paper form underneath, and burn it in the flame, putting into a fire safe container to burn until it is consumed. Dispose of the ashes by the entrance to your home or building of residence.

B is for Blood

Hot Blood Wallpapers

 

The inspiration I am having right now seems to be a very potentially a difficult and challenging topic, but, nothing is else is coming to mind, so here I go.

 

Blood.  It makes quite a few people very squeamish.  I know I dread getting shots or giving blood, but sometimes it needs to be done.  But blood also was a part of more then a few ancient traditions, and often in different ways.

 

The most significant and seemingly enduring symbolism of blood is life.  Because when a human being, or an animal is cut or pierced, they bleed and this red fluid comes out, and if enough red fluid comes out, that person or animal dies.  And so, anything that has a red fluid, or could be used to produce a red fluid like substance, became symbolic of this red fluid that seemed to be the vital fluid and liquid of life.  Thus trees that produce red sap, minerals that could produce red pigments, plants that would produce red dyes, and everything else that would produce red. Because of the primal, atavistic recognition of the importance of blood, red is probably one of the three most long lasting and widely used colors, the others being white and black.

 

Over time, the importance and value of blood and it’s life power became recognized in various cultures.  In ancient burials, people’s bones would be rubbed or dusted with red ochre, perhaps as sign or significance of their blood returning to the earth, or with the thought that they might rise up again, perhaps has a spirit, or being reborn. The word “bless” actually comes from a root word meaning blood, as the method of blessing things in some culture was to sprinkle the blood of sacrificed animals upon them, either items or people.  In modern Northern European paganism, they celebrate “blots” which originally referred to the offerings of blood that were involved in such events.

 

Because of the  significance of blood, who had control of it’s spilling, and also its source, became very important and controlled especially when it came to humans.  Many ancient cultures probably had laws governing menstrual blood.  While there are still continuining examples today, such as Orthodox Judaism, Islam, and Hinduism, although some of the countries where these religions operate have deemed those laws to be unfair and unequal to women (which they are) some people still follow them out of tradition.  Thus women become set aside during their menstrual period.  I suspect this was widespread through the ancient west, as Agrippa makes note in the 3 books of Occult Philosophy that menstrual blood, and even the shadow of menstruating woman was deemed to be very hazardous and even dangerous to everyone around them, as it might blight crops, stop cows from milking, kill lesser animals, and bring infertility to other women and impotency to men.  A very different viewpoint from most modern paganism, which has been strongly influenced by feminism and the movement to bring justice and equality to women.
The other image of blood, supported by the movie industry, is of course one of human or animal sacrifice, usually portrayed as horrific act involving torture and barbarous methods of butchery for the target involved.  While in most things I have read, it seems less and less likely that ancient mediterranean cultures did practice human sacrifice, there is still documentation of it occuring in other parts of the world, although usually in very special and specific cases.  While in most of the Western World, animal sacrifice is also gone to a certain degree (outside of Kosher and Halal traditions) in Africa, and the african diaspora, Animal sacrifice plays a role, and blood is often the key part of the sacrifice.  As blood is considered the vital essence, it is that which is usually offered to the gods and spirits, whereas the muscle maybe kept and cooked and distributed to the community to eat and feast.  Unlike in horror movies, the sacrifice is usually done respectfully , with very little suffering, and is more like a ritualized method of butchering the animal then the horror movie shocker of torture, mutilation and waste.
An example of offering blood from ancient Sparta  was in a ritual to Artemis.  One of her priestess would hold her image, while men would take a whip and beat the new young men, until the blood flowed freely down their backs.  If the image grew heavy, the priestess would say so, as that was a sign that the man was holding back, as he favored the young man and wished to lessen the harm.  This was a ritual to propitiate Artemis’ wrath for the grave insult that was done to her by the Spartans.  Originally they thought she wanted them to kill one of the young men, but realized that only their blood was needed, so the scourgings began instead.  After being scourged, the young man was officially a man, and no longer a boy or youth.

 

There is some people who given blood in modern practices.  Some of them are reconstructionists, trying to recreate the pagan past as honestly and correctly as they can. Others might be unallied to any particular group, but following intuition and inspiration, will give their own blood, or perhaps blood collected from butchers.  The easiest way to give your own blood is with diabetic needles, as they are often sold sterilized, and really all you need is just a drop.
Another way you can give blood though is more metaphorical.  The phrase “blood, sweat and tears” as a sign of hard work and effort put into a project would be a fitting offering to the Gods and spirits that you seek a relationship with.  This “blood” is often just as acceptable, or even more so then physical blood in this day age.

B is for Berkana

Because I spent I good deal of time talking about two other runes that relate to trees, it only feels appropriate that the only B rune should be talked about.

Berkana

Berkana is often translated as birch, a tree that most people are probably passingly familiar with. It has white bark, which often is seen peeling off during certain parts of the year, which seems similar to some kinds of paper, and in fact people did use to write on birch bark for somethings and probably still do, I think it is the white bark of most birch trees that probably stands out the most in my mind, as that much stark lack of color is very distinct, especially when it is off set with many green leaves.
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The esoteric symbolism of birch and berkana is what is usually focused on. The meanings that I have always ascribed to it is growth, healing, nurturing, becoming, life changes, and liberation. My own meditations and journeys with this rune have pointed to the powerful feminine influence. My own experience of the spirit of Berkana is as the Birch mother, female spirit with pale skin and green hair, who dwells in a endless forest of birch, with light shimmering through the leaves of the forest.

In part of the tree pattern that seems apparent in the runes, Berkana is the world tree as the generative, creative aspect. In the history of the world, the birch was the first tree to emerge in open areas, quickly turning an area that was an open meadow into a forest, and as the glaciers retreated further north, birch trees would continue to follow, while other trees may then fill in the areas that had once been filled with birch. In the Anglo-Saxon rune poem, it is even described as just growing from suckers that the parent tree spread from it. Although now days research has shown that is not actually a birch tree or a member of the betula family, the concept of prodigous generative power carries forward in the rune.

A is for Aegishjalmur

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I’m sure most people who are interested in this sorts of things will be somewhat passingly familiar with the aegishjalmur, and it’s also most common appearance.  However, there are quite a few variations on that form, and they were used for a good number of things from looking at various spells and entries in Icelandic magic of the middle ages.

This particular version, shown above, is one of my favorites.  The name  of these is aegishjalm arnirniu (I’m sorry, I don’t quite know how to put accent marks in there, so I apologize for their absence) which is translated as the Nine Helms of Aegir.  The text associated with them says “These are the nine helms of Aegir that everyone who deals with knowledge cannot do without. Each of them should be used.”

 

Following these directions, I put them all down on a piece of paper, in red ink, and proceeded to use that as petition paper that would I burn candles on (thus the waxy circle on the paper, yes this is a photo graph of the actual talisman).   As there is no further directions given, I just laid them all out as I felt was aesthetically pleasing, and using oils and incense with them as it relates to wisdom, knowledge, and mind empowerment.

 

Here is a spell.

 

What you’ll need

-a purple candle

-a wisdom oil (King Solomon’s Wisdom, or just Wisdom etc…)

-incense (wisdom incense if you can, but just frankincense or copal will do in a pinch.  You can could also burn sage leaves)

-a candle holder

-piece of paper

A piece of solomon seal root

-red pen

 

Take the piece of paper (something about 2×4 inches will be fine) and using the red paper, write the 9 helms of aegir on the paper. Put it however you want, but there should probably be a helm in each corner and a helm on each side with one helm in the middle.

 

Using the Wisdom oil and your finger, dab a small amount of oil on to each helm.

 

Take the solomon seal root, and fix it with the Wisdom oil.
Take the purple candle, and anoint it with Wisdom oil.  Do this however you prefer anoint candles. Set the candle in the holder, and place the holder on top of the piece of paper. ( I find a good brass holder is good for this purpose.) If you can, place the Solomon seal root under the candle holder, on top of the paper, or place it next to the base of the holder.

 

Light some charcoal, and put it into your censer, brazier or whatever you burn charcoal in.  Put a good pinch of incense on the charcoal and let it smoke.  Light the candle wick and let it burn.

 

As the candle burns, you should pray.  You might recite mantras for wisdom, recitations from Psalms or Proverbs.  You can also pray silently, and allow the Wisdom of God or the Gods, or the ancestors to come to you and fill you.  You could also meditate.

 

You can do this spell in one day, by letting the candle burn down. You could also repeat it for 7 days, burning the candle in 15 minute increments, snuffing it each day with your fingers or a candle snuffer, until the 7th day, where you should let it finish burning.

 

Take the solomon seal root, and put it into a flannel bag of either white, purple or red, along with the paper with the nine helms on it.  Carry it with you, or place it under your pillow as you sleep, keep it on a secure place on your altar or wherever you keep your altar.  Whenever you are doing your daily practice of prayer, you should take it, and wear the bag, or sit with it while you do your daily prayers or meditation.

Angels we have heard on high

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During this holiday season, with so much bustle and hurry going on, it’s a good time to look to spiritual aid as a way to help manage the stress, and connect with Higher Power.

One of the obvious signs of benevolent influence is the familiar image of an Angel. As it is Christmas, stores are positively busting with images of Angels, flying, signing, playing instruments, and otherwise announcing the birth of Christ and the glory of God. This is an appropriate role for Angels, as their name, descended from the greek word “angelos” means messenger. So, in their role, the bring messages from God to us.

The most famous angelic messenger is of course Gabriel. Gabriel means “The Strength of God” although in most of his roles in the bible (he only appears twice) is as a messenger, bringing to Zacarias, a man who is married to a cousin of Mary, that his wive shall conceive and bare a child, and that child becomes John the Baptist. Then Gabriel appears before Mary, announcing to her that she shall conceive and bare and child, and that child will be Jesus, who will be called the Son of God.

Because of his role as a messenger, Gabriel is often called upon to aid in communication, or people who use communication as a living. As his message was about pregnancy, he is also called upon to help with pregnant women. Although, during this holiday season, I see communication as taking a key precedence, as the sending of cards and letters, phone calls to family, and just helping the cheer of the season spread with kind words and well wishes is of a great benefit.

Of the ways you can call out to Gabriel for his assistance, is with some token image of Gabriel combined with angelica root, also known as Archangel root. Put the image of Gabriel up and place next to it the Archangel root, and offer a prayer up to Gabriel, asking for his aid and blessings. You might wish to sing the prayer, as Gabriel is fond of music, and is well known for his Horn, by which he calls attention to his announcements.

Why Wait? Act now!

It seems that in my dealings with clients and people interested in using hoodoo and conjure in their lives that many people wait until their life is wrecked before turning to conjure. This is a behavior I don’t quite understand. Often times, when things are in an emergency situation, events are usually too far progressed to be improved quickly and greatly through conjure. The co-worker who hassles them non-stop and they only finally turn to conjure when they have reached the point of breakdown, then they reach out to rootworkers for advice or assistance, and basically are so upset, anxious and angry about the situation that they want the final solution. Another example is when the boyfriend/girlfriend/lover/spouse has walked out because of fighting and arguments, and only then do they seek assistance in love magic. There is also the point when they are down on all fours, yowling like wounded animal, their life and health are in shambles and the prospects for the future look dim do some people only finally turn and ask for curse breaking and protection. It’s a shame, and it’s a problem, and it won’t help them live the life that most people desire, one of peace, prosperity and joy. If you are always putting off things until they become an emergency, then there is never action that helps to establish a comfortable life, especially when so much conjure works better in application before an emergency could occur, and may prevent an emergency from happening.

One of the most simple and uncomplicated ways that your life could be smoothed out is with daily prayer. It doesn’t have to be complicated, but sincerity and heartfelt devotion can go along way, even if your prayer is just a simple recitation of the Lord’s Prayer or the 23rd Psalm every morning.

Another means of ensuring the continued flowing of good fortune is the regular use lucky condition oils, which can cover a multitude of effects. There are a large number of oils that can be used regularly that will help people in their lives, and help them create the life that they desire. A man might prefer High John the Conqueror, while a woman might be benefited from Queen Elizabeth oil. Anyone can use Van Van, whose dual nature of cleaning out bad stuff, but also used to draw in good fortune can be a great boon. Glow of Attraction, Magnet or Lodestone oil also work well in drawing good fortune and what you desire towards you. I am especially fond of using Blessing or Holy Oil as a means to connect with Holy power to overcome obstacles but also to support myself in love, money and life. You can also use the powder form of these oils, or their sprays or bathes on a regular basis. Who knows what a good life you can have by bathing in blessings once a day or every week? You don’t have to save these things for complicated rituals with candles, incense and oils only, but they can all be used on a daily basis to support you in the life you seek.

Another tool is just a simple mojo of a single botanical item, usually a root. The most effective root I find is High John the Conqueror. It works effectively for just about everyone in bringing about the good life and conquering obstacles. There are a few stories I have heard of John, and he didn’t rely only on brute strength, but also on wit, eloquence, and sometimes just sheer courage that helped him overcome many of the unusual and difficult situations he was able to turn to his advantage in his legends.

One final method that you can also use to improve your life is sweetener spell to sweeten yourself. Sometimes your own worst enemy is your own self. We can criticize ourselves, talk ourselves out of taking action, and sometimes just be so cruel within that we don’t even need external enemies. Quite simply, write your name on a piece of paper, fold it, put it into a jar, fill it with your desired sweetener (I like granulated sugar myself), take a quick taste with your finger and seal the jar up. Pray over it, put it under your bed, or in your underwear drawer, and take it out regularly and pray over it some more. Sometimes just learning to be sweet and kind to ourselves can help us in having a smooth, calm and peaceful life.

The wonders of Holy Oil

A question I have commonly encountered is “What can you use Holy (or Temple, Exodus, Bible, Altar Abramelin) Oil for?

Holy oil is one of many names given to the variations of the anointing oil recipe taken from the book of Exodus in the Bible. It’s original purpose was an anointing oil to be used in anointing things to be made holy, such as items in the Temple, the priests, and later the prophets and kings. For this reason many people have given different names to their variant recipes (all of which generally use olive oil, myrrh, cinnamon and calamus) from Bible Oil, Exodus Oil, Temple Oil, Altar Oil, and a medieval variation that is known as Abramelin Oil. The usefulness of Holy oil has grown much more then just being used to anoint items for the Temple, or priests. It can be applied to any number of purposes.

One way to understand how it has become so multipurpose is to expand your idea of what holy can imply. In making something or someone holy, it indicates that they have become consecrated, sacred and touched with some of the Divine, with the blessing, grace and goodness. This grace extends itself into the object or person. As many people consider, having a divine blessing can cause one’s life to improve, lifting yourself from bad situations, removing evil and misfortune from you, and helping you to attain to good and wonderful things that you desire. In some ways it sounds a lot like being lucky, as somebody who is lucky is able to lift themselves from bad situations, removes evil and misfortune from themselves, and is able to attain the good and wonderful things that they desire. In that sense, they can possibly interchangeable words. Using Holy oil is a way to make yourself fortunate and lucky by being filled with Divine Grace and blessings.

To work on yourself directly, you can add a several drops of holy oil directly to a bath. Bathe in the water and as you do, pray fervently, perhaps reciting the Lord’s Prayer or another prayer of your choice. When you finish, collect some of the bath water, and let the rest drain away. Let yourself dry, and anoint your body with Holy Oil. I recommend make a point of anointing the top of your head, throat, over your heart, wrists, back of the knees and the soles of the feet. Put on clean clothes, and take the collected water to tree outside and facing east pour out the water in the name of trinity, and turn around and walk away without looking back. When you return, spend time in some silent prayer, recite the Lord’s Prayer, or the 23rd Psalm, or the 91st psalm (he that dwelleth in the place of the Most High shall abide under the shadow of the Almighty) and go on about your day, filled with divine grace.

Holy oil is also very useful in cleansing your home and making it holy. You can add several drops of Holy oil to the floor wash, or if you have a carpeted home, to the wash used to clean the walls, windows and floorboards, or the personal spray to be used before or after vacuuming. Once you have cleansed your house, you can then use Holy oil to anoint candles to be burned, the windows, doorways, and other areas to fill your home with blessings and grace. As you anoint each thing, pray for your home to be blessed, for that particular area of your home to be blessed. For example “Lord, bless this kitchen, that the food will be abundant, and no one here shall go hungry, and that it is nutritious to help build happy, healthy and wholesome lives. Amen” or in the bedroom “Lord, bless this bedroom that all the sleep and rest here will be beneficial, the only good dreams will enter as people sleep, and that they will wake in the morning, rested, renewed and rejuvenated” or if the bedroom of a couple “Lord, bless this bedroom that it is filled with love and peace and goodness, that the couple will grow together in love and understanding, and that their mutual rest will be peaceful and loving, that their dreams help to increase each others love and affection, and they wake in the morning rested, renewed and rejuvenated.”

I have used Holy oil many times for healing, both of myself and of others. The simplest method I use is a white candle, dressed with holy oil, that is burned over a name paper of photo of the target of the healing. As the candle burns you can also pray for the person’s recovery. If you are someone who is a hands-on healer, you can anoint your body and hands with Holy oil before a healing session. The blessings it will give you will help strengthen you with grace as you heal, and it will also help to strengthen the client, helping the spiritual healing along by also filling them with divine grace. You can always anoint the client as well to help in the healing.

Holy oil is also of great use when working with Angels and Saints. If you petitions lots of saints or regular petitions many different angels, it can be a quite expensive or time consuming to have a different oil for each being. Using holy oil to anoint items meant for them, or in offerings by dressing candles is a great way to connect with the Saint’s or Angel’s assistance. I regularly use Holy oil with Archangel Gabriel and also with Saint Cyprian and I find the results with that work to be quite good.

I have also used Holy oil with Love drawing and Money drawing work. With love drawing I have often used it to dress White, Pink and Red candles. I find that the love that it draws is always for the best for me. When using it with White candles, it brings in new lovers and friends who are kind, affectionate and appreciative. When using it with Pink candles, the people that it draws are sometimes friends who have had a falling out with, in which we come together, apologize or make amends, and then reunite again, or lovers with whom a deeply emotional and intellectual bond is made, where we can talk for hours and just enjoy each others company in all of it’s forms. With red candles, it’s well, lets just say it gives that would be the meaning behind sacred sexuality.

With money drawing I find that anointing yourself with holy oil is the best way to use it. For myself the resulting appearance of wealth comes in two ways. The first way is that a source of money becomes available that meets of exceeds your needs. Be careful not to spend it frivolously though, as it may also be a prediction of more expenses that will arise that are unforeseen. The other method it manifests is by allowing me to hold onto my money, by causing friends and family to become more generous. They offer up to take me out on the weekends when I need to save my pennies, or they bring me groceries when my cupboard is bare, or need a ride and offer to fill my gas tank for a relatively short trip, which helps me get through the whole following week without having to spend a penny on those regular expenses.

Holy oil also serves as a great oil for protection. It can protect in both a defensive and an offensive way. For defensive protection, anoint your body with Holy oil, and dress a white candle with holy oil. You might also take a piece of jewelry like a ring or necklace. If that item also has religions symbolism on it, even better. Anoint the jewelry with holy oil and pray the 91st psalm over it. Place the jewelry at the base of the candle, or candle holder, Light the candle and pray the 91st psalm again. If it is a long burning candle, sit in silent prayer for 15 minutes, and then get up and go about your home until the candle burns down. The jewelry is now ready to serve as protective talisman to protect you whenever you wear it. You can also do this ritual without the jewelry, or substituting another item, like a prayer card, or a simple mojo bag, or if it for someone else, the name paper and/or image of the person needing protection.

This protection can also be offensive. In this case you might want to use a black or red candle, representing the might or wrath of Divine Power. You can still anoint yourself, in order to help Divine Power to fill you in order to resit your enemies and turn aside their weapons and send them packing. Dress the candle as well, and using an image or name paper of the enemies, or a personal item, burn the candle over it, while reciting prayers about overcoming evil and driving away enemies. There are a category of Psalms known as imprecatory Psalms which can serve very well for this purpose. Keep in mind that this is very justified work, whether it is reversing or vengeance for wrong doing, and you are basically praying for the Divine to smite the offender. This result can take many forms, but if the request is not justified, it will go unanswered, although it is possible a different resolution will come about instead.

Of course, Holy Oil can be combined with any number of other oils, adding that potency of divine grace to any works, along side money drawing oils, love drawing, protection, blessings, cleansing, uncrossing, protection. It also serves as a great oil for anointing all kinds of talismans, but lends itself particularly well for Talismans from based on Medieval and ancient christian magic and mysticism, like the talismans using Solomonic seals, or the seals in the 6th and 7th books of Moses, or seals from ancient Coptic Christianity. One name for a variant of Holy Oil is Abramelin oil, which comes directly from medieval christian magical traditions of working with angels and the name Jewish names of God.

I hope I have enlightened on the many uses and applications for Holy oil and the wonders that Holy Oil can work.

Prayers and Psalms

Lately, I have been working a lot with prayer and praying. One of the main ways that I have been working with is by reading psalms on a daily basis. I have been exploring Psalms that can be read for different purposes, such as money, love, and luck, but also psalms that can be read and prayed every day for blessings and spiritual guidance and favor.

The book that has been helping me with this is Secrets of the Psalms by Godfrey Selig. It describes practical spiritual workings with the psalms, as well as identifying which psalms that can be worked with from Jewish spiritual practices.

To help me with this, I made a list of Psalms grouped by the purpose identifed by Mr. Selig. I figured I would share this list with my blog
Pregnancy/children

Psalm 1
Psalm 19
Psalm 101 – to aid in becoming pregnant
Psalm 102 – to aid in becoming pregnant
Psalm 126 – to protect children from being taken from you
Psalm 127 – protect newborns
Psalm 128 – protection of pregnant women

Calm a storm at sea

Psalm 2
Psalm 21
Psalm 64

for Luck

Psalm 4
Psalm 57
Psalm 61 – in the home
Psalm 62 – holy blessings
Psalm 65 – fortunate in all undertakings
Psalm 72 – favor and grace from all people
Psalm 86 – promotes the welfare of community
Psalm 87
Psalm 88
Psalm 92 – to gain high honors and ever-increasing good fortune
Psalm112 – increase in might and power

for courtcase

Psalm 5
Psalm 7
Psalm 20
Psalm 35
Psalm 38(with 39)
Psalm 39(with 38)
Psalm 93
Psalm 119 Lamed
Psalm 119 Tzaddi
Psalm 120

Prosper/Success in Business

Psalm 5 – prayed daily
Psalm 8
Psalm 82
Psalm 108
Psalm 114

For overcoming crossed conditions and enemies

Psalm 7
Psalm 41
Psalm 43
Psalm 48
Psalm 53
Psalm 54
Psalm 55
Psalm 63 – from business partners
Psalm 70
Psalm 74
Psalm 75 – forgiveness of sins
Psalm 79
Psalm 94
Psalm 100
Psalm 109
Psalm 110
Psalm 111
Psalm 113
Psalm 115 – for winning disputes with people
Psalm 118 – for silencing contrary people
Psalm 119 Zain – removal from evil situations without harm or loss

Aiding children

Psalm 9
Psalm 33

Overcome an evil spirit

Psalm 10
Psalm 19
Psalm 29
Psalm 40
Psalm 59
Psalm 66
Psalm 68
Psalm 90
Psalm 95 – for others who in need to cast off evil
Psalm 101 (with Psalm 68)
Psalm 104
Psalm 131 – overcome evil spirit of pride
Psalm 145

To overcome fear and stop persecution

Psalm 11 – prayed daily
Psalm 12
Psalm 28
Psalm 44
Psalm 141 – overcome heartfelt fears

Protection from injury and Death

Psalm 13
Psalm 18 – from robbery
Psalm 20
Psalm 24
Psalm 25
Psalm 26
Psalm 50
Psalm 58 – dog attacks
Psalm 60 – protects soldiers
Psalm 73 – protection while traveling in foreign country
Psalm 76 – from fire or water
Psalm 77 – want or danger
Psalm 83 – in war
Psalm 90 – wild animals
Psalm 91
Psalm 116 – protection from violent or sudden death
Psalm 119 Nun – protection while traveling
Psalm 120 – protection from poisonous animals
Psalm 121 – while traveling at night
Psalm 124 – journey by or over water
Psalm 125 – journey through country with many enemies
Psalm 130 – while conducting business in a dangerous or besieged city
Psalm 148 – protects from loss by fire
Psalm 149 – protects by loss from fire (prayed with 148)

Stopping slander/gossip

Psalm 14
Psalm 31
Psalm 36
Psalm 52

Against mental disturbance/depression/mental illness

Psalm 15
Psalm 56 – against desires to commit sin
Psalm 69 – overcome overwhelming physical desires
Psalm 80
Psalm 81
Psalm 117 – for having broken a vow or promise
Psalm 119 He – refrain from committing evil
Psalm 119 Zain – recovery from depression
Psalm 132 – to help in keeping vows and promises
Psalm 137 – root out even the deepest hate or malice

To find a thief

Psalm 16

Turn sorrow into joy

Psalm 16 – prayed daily
Psalm 96 – brings joy to family
Psalm 97 – brings joy to family
Psalm 98 – bring peace and unity between families

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Protection from evil

Psalm 17
Psalm 22
Psalm 30
Psalm 91

Healing sick

Psalm 2 – headache
Psalm 3 – headache, backache
Psalm 6 – disease of the eye
Psalm 18
Psalm 49
Psalm 50
Psalm 67
Psalm 84 – foul odor
Psalm 89
Psalm 91
Psalm 105 – healing fever
Psalm 106 – healing fever
Psalm 107 – healing fever
Psalm 119 Aleph – healing a person whose limbs shake
Psalm 119 Gimel – healing the right eye
Psalm 119 Daleth – healing the left eye
Psalm 119 Cheth – relief from pain in the upper body
Psalm 119 Teth – relief from pain in hips or liver or kidneys
Psalm 119 Caph – healing of open sore or boil
Psalm 119 Mem – healing of pain/paralysis of right arm or hand
Psalm 119 Ain – healing and pain/paralysis of left arm or hand
Psalm 119 Pe – healing of boil or swelling on left side of face
Psalm 119 Koph – healing of left leg
Psalm 119 Resh – healing of injury in right ear
Psalm 119 Schin – headache
Psalm 119 Tau – healing of injury in the left ear
Psalm 142 – cures pain in thighs
Psalm 143 cures pain in arms
Psalm 144 – to speed recovery of broken arm
Psalm 146 – to recover from wounds from weapons
Psalm 147 – to recover from wounds from poisonous animals

Help in learning

Psalm 19
Psalm 119 beth
Psalm 134

Petitions to Authority

Psalm 21
Psalm 34
Psalm 78
Psalm 119 Samech
Psalm 122

Receive True Dreams

Psalm 23
Psalm 42

Release from Prison

Psalm 26
Psalm 68
Psalm 71
Psalm 89

Receive Hospitality

Psalm 27

Receive Love, grace, mercy

Psalm 32
Psalm 47
Psalm 51
Psalm 85 – reconcile with a friend
Psalm 111 – acquire friends
Psalm 119 Vau – make servants/employees easy, agreeable, and willing
Psalm 123 – return of servant or journeyman
Psalm 133 – keep and gain friends
Psalm 138 – produce love and friendship

Alcoholism/Intoxication

Psalm 37

Peace between married couple

Psalm 45
Psalm 46
Psalm 139 – preserve and increase love among married people
Psalm 140 – remove enmity between married people

For Devotion/Pious

Psalm 99
Psalm 119 Jod
Psalm 129
Psalm135 – for sincere repentance and to become more closely united with God
Psalm 136 – for penitent confession
Psalm 150 – praise when petitions and prayers to God are answered